वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

SECOND CHAPTER (Adhyāya)
FOURTH QUARTER (Pāda)
Adhikarana 1: The section entitled “The origin
of the sense-organs”. (Sūtras 1–4)
SŪTRA 1
“LIKEWISE THE SENSE-ORGANS.”
Vedānta-pārijāta-saurabha
The origin of the organs is being considered. The sense-organs
originate like the ether and the rest.
Vedānta-kaustubha
In the preceding quarter, the absence of any contradiction among
the scriptural texts regarding the ether and the rest has been shown.
Now, the author is showing the non-contradictory nature of the
scriptural texts regarding the organs of the individual soul.
On the doubt, viz. whether the sense-organs originate or not,
the prima facie view is as follows: In the discussions about origin,
e.g. in the scriptural text: ‘From this soul the ether has originated’
(Tait. 2.1), there is no mention of the origin of the sense-organs;
and in the scriptural text: ‘“The non-existent, verily, was this in the
beginning”. Then they said: “What was that non-existent”? “The
sages, verily, were the non-existent in the beginning.” Then they
said: “Who were those sages”. “The sense-organs, verily, were the
sages”’ (Śat. Br. 6.1.1, 1¹), the sense-organs are declared to exist
prior to creation; hence they do not originate.
With regard to it, we reply: Just as the elements like the ether
and the rest, mentioned in the passage: ‘From him arise the vital-
breath, the mind and all the sense-organs, the ether, the air, fire’
(Muṇḍ. 2.1.3), originate, “so the sense-organs”, too, originate.

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¹ P. 499, lines 1-2.