वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 2. 2. 45.
386 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 8.]
so on (i.e. of the forms of the individual soul and so on), there is no
contradiction of that". That is, the opponents point out that they
do not hold that there is the origin of the individual soul and the rest,
but simply that Samkarsana and the rest assume the forms of the
individual soul, etc., i e. rule them Hence the above objection
cannot be raised.¹
Baladeva
Interpretation different: "If (the body of the Lord be of the)
nature of intelligence and the rest, there is no contradiction of that".
That is, if the prima facie objector points out that although the Lord
cannot have a material body, yet He may have a non-material body
composed of knowledge and so on, then we reply that if the Lord of
the Śāktas be possessed of such a body, then we have no objection to
their view, since it becomes identical with our doctrine of Brahman.
SŪTRA 45
"AND ON ACCOUNT OF CONTRADICTION."
Vedānta-pārijāta-saurabha
And on account of being opposed to Scripture and Smṛti, the
doctrine of Śakti is unauthoritative
Here ends the second quarter of the second chapter in the Vedānta-
pārijāta-saurabha, an interpretation of the Śārīraka-mīmāṁsā
texts, and composed by the reverend Nimbārka.
Vedānta-kaustubha
And because of being opposed to the following scriptural and
Smṛti texts: 'Person, verily, is all this' (Śvet. 3.15), 'Supreme is
His power, declared to be of manifold; natural is the operation of
His knowledge and strength' (Śvet. 6 8), '"I am the origin of all,
everything originates from me"' (Gītā 10.8), and so on, the doctrine of
1 Śk. B. 2.2.41, p. 116, Parts 7 and 8.