वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 2. 1. 20.
ADH 7 ] VEDĀNTA-KAUSTUBHA 297
when the control removed, is instantly known in those respective
forms,—so here too
Vedānta-kaustubha
The sense is Just as the vital-breath, having modes like the
prāṇa, apāna and the rest, controlled by breath exercises, is existent
indeed, though not known in the special forms of the prāṇa, apāna
and the rest, and when freed from the control is known clearly in
those respective forms,—so the effect, with its name and form un-
manifest prior to creation, is not known through those respective
names and forms Hence it is established that the world is true like
Brahman, having Him for its material cause, and is non-different
from Brahman, though different from Him.
Here ends the section entitled "The beginning" (6).
Adhikaraṇa 7. The section entitled "The desig-
nation of another". (Sūtras 20–22)
PRIMA FACIE VIEW (Sūtra 20)
SŪTRA 20
"ON ACCOUNT OF THE DESIGNATION OF ANOTHER, THERE IS THE
CONSEQUENCE OF FAULTS LIKE NOT DOING WHAT IS BENEFICIAL
AND THE REST."
Vedānta-pārijāta-saurabha
An objection is raised. Since on the doctrine of the causality of
Brahman the individual soul is established to be Brahman in the pass-
age: "This soul is Brahman" (Bṛh. 2.5.9 ¹), there result "faults
like not doing what is beneficial and the rest" by reason of Brahman's
creating the world, which is an abode of all miseries
Vedānta-kaustubha
The view that there is an absolute difference between the cause
and the effect has been disposed of above. Now, since there can be no
¹ R. ŚK.