सामग्री पर जाएँ
सर्वकोश
वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Vedanta Parijata Saurabha of Nimbarkacharya with Commentary

भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा

DevanagariHindipublished906 पृष्ठ

पृष्ठ 316, कुल 906 में से

संदर्भ में पढ़ें
पृष्ठ 316

296 VEDĀNTA-PĀRIJĀTA-SAURABHA [sū. 2. 1. 18-19.
ADH. 6 ]
SŪTRA 18
"AND LIKE A PIECE OF CLOTH."
Vedānta-pārijāta-saurabha
Just as a piece of cloth is at first rolled up, and afterwards spread
out, so is the universe.
Vedānta-kaustubha
The sense is : Just as a piece of rolled up cloth, although not known
to be a piece of cloth, does not, for that reason, become non-existent,
but is indeed existent, existing in a different form, and when spread
out once more, is known to be a piece of cloth,—so, indeed, prior to
creation, the universe remains existent indeed, though not known
to be a universe, having its name and form unmanifest; and is clearly
known as the universe at the time of creation, having its name and
form manifest. Just as the drawn forth limbs of a tortoise are not
perceived, even though existent, but do not become non-existent
thereby and are known when stretched out again; and just as the
banyan tree, existent in the seed at all times indeed in a subtle form,
is manifested in a gross form, so it is the pre-existent universe alone
which originates, in accordance with the Mahā-bhārata passage:
"Just as a tortoise, having stretched out its limbs, draws them in
again, so the soul of beings, having created beings, destroys them
again" (Mahā 12.7072b-7073a 1) and the Viṣṇu-purāṇa passage
"Just as a gigantic banyan tree is contained in a small seed, so is
the entire universe in you, the seed, during (the state of) contraction
(viz dissolution)". (V.P 1 12.666–67a 2.)
SŪTRA 19
"AND JUST LIKE THE VITAL-BREATH AND THE REST."
Vedānta-pārijāta-saurabha
Just as the vital-breath, having the prāṇa, apāna and the rest,
controlled by breath exercises, etc. remains in its real form; and
1 P. 615, lines 24-25, vol 3. Reading: "sṛṣṭāni harate". Vaṅgavāsī ed.
also, p. 1571.
2 P. 108.