उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

42 NOTES ON [ I 38-
भूभुजामन्तःपुरं स्यादवरोधनम् । शुद्धान्तस्त्ववरोधश्च' इत्यमरः (शुद्धा उपधाशुद्धा
रक्षका अन्ते समीपे यस्य) पौरा (from पुर) citizens जानपदा (from
जनपद country) inhabitants of the country as opposed to those
who live in the capital. अपसर्प a spy यथाहैवन् प्रणिधिरपसर्पश्च
रश्च । चारश्च गूढपुरुषश्च' इत्यमर प्रहित sent The reading पौरजान-
पदानपसर्पितुम् is not good as the infinitive of सृप् is either सर्तुम् or
स्रप्तुम् देवीमन्तरेण with reference to the queen (सीता) अन्तरेण in the
sense of with reference to or without governs the accusa-
tive 'अन्तरान्तरेण युक्त' पा० २ ३ ४ अचिन्तनीय जनापवादम् unthinkable
scandal. अथवा मन्दभाग्यस्य or such is the duty of my unfortunate
self मन्दं भाग्यं यस्य स तस्य
P 25 उत्स्वप्नायते talks in sleep It is a denominative
verb from स्वप्न सैव करोति that very thought of separation
which was given rise to by looking at the picture and which
produced great anxiety afflicts her in sleep We saw on p. 15
of the text that at the sight of शूर्पणखा in the picture सीता
thought as if she were going to be separated from राम That
thought of separation persisted even after she fell asleep and
caused सीता to start up in sleep saying 'हा आर्यपुत्र कुत्रासि' विरहस-
म्भावना (impression) स्वत्र उद्वेगं तम् परामृशन् touching passing
his hand over Verse 39 This verse presents great difficulty
in construction. We must remember that the predominating
thought in Rama's mind at the time when he utters this verse
is the deep love of सीता for him and her concern at the thought
of separation from him We take अद्वैतं as the antecedent to
which the following relative clauses containing the words यत्,
यत्र, यस्मिन् are to be joined. The words 'भद्रं तस्य सुमानुषस्य' are to
be taken as spoken parenthetically Construe एकं तत् सुखदुःखयो
रद्वैतं कथमपि प्राप्यते यत् (अद्वैतं) सर्वासु अवस्थासु अनुगतम् &c That perfect
identity of happiness and misery is a unique thing (एकं) and is
sought (and obtained) with difficulty अनु यत् which (अद्वैतं)
follows (persists) in all conditions (of life) विश्रामो यत्र in
which the heart finds rest. जरसा रस the sweetness of which
cannot be taken away (even) by old age जरसा (also जरया) in-
stru sing of जरा कालेना स्थितम् which exists in (the form of)
the essence of affection ripened through the passing away of
reserve in course of time आवरणस्य अलप्ताद् भद्रं तस्य सुमानुषस्य
(भवतु) blessed be that good person (who secures such an ident-
ity of happiness and misery) When husband and wife ardent-
ly love one another, the happiness or sorrow of the one is the