उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

-1. 35 ] UTTARARAMACHARITA. 39
in me. G reads ध्रुवमिति नियतार्थम् which is a good reading
It means 'What wonder is there (that you experience this
emotion) since your favour is constant!' The reading of N
also may be made to yield the same sense. Verse 36 The
first two lines and the last are in apposition with सुवचनानि and
are predicates. म्लानस्य मोहनानि (these sweet words of thine)
make the faded flower of life bloom, produce gratification and
charm all my senses. सरोरुहाक्षि lotus-eyed one (addressed to
सीता) कर्णयोः अमृदानि कर्णे रसायनानि they (words) are nectar
to the ear and elixir to the mind. The affix अन् is generally
applied in the sense of करण or भाव, but in the case of विकासनानि,
सन्तर्पणानि, and मोहनानि, it is applied in the sense of कर्तृ. विकासं
ददाति विकासकम्. Ordinarily विकसनम् would mean विकास 'the
state of expanding', but here it means 'what causes to bloom.'
जीव-पुष्प कुसुमम्. The first two lines occur in मालतीमाधव VI. ९
जगद्धर explains रसायन as 'आह्लादे आनीयतेऽनेनेत्यायनम्। रसस्यायनं रसाय-
नम्।' रस means mercury. It was believed that mercury, if
properly medicated, would prolong life and confer immunity
against disease and old age. प्रियवद्-one who speaks sweet words.
The word is formed according to 'प्रियवशे वदः खच्' पा० ३ २ ३८
(प्रियंवदः । वशंवदः सि कौ ) संविशाव let us lie down. समन्ततः
-round about. निरूपयति she searches. किमन्वेष्टव्यम् is it to be sought
for? राम means -she need not search for something to rest upon,
she should take rest on his chest. N reads अपि सन्देष्टव्यम् which
means 'Is it necessary to send a message' (to some servant to
bring something to lie down upon). राम means that she need
not look about for a bed and if she does not find it, she need
not send word to somebody to bring one.
P 24 Verse 37. आ समयात् from the time of (our)
marriage. आ governs a noun in the ablative 'पञ्चम्यपाङ्परिभिः'
पा० २. 3. 10 (एतैः कर्मप्रवचनीयैर्योगे पञ्चमी स्यात्। आ हरेः परि हरेः संसारः।
आ मुक्तेः संसारः। सि कौ ) गृहे-when they were in अयोध्या. वने-
when, after राम's exile in consequence of the boon granted to
कैकेयी, they went to the forest. ततः after that (i. e. after
childhood). अनु is a कर्मप्रवचनीय governing a word in the accu-
sative 'कर्मप्रवचनीययुक्ते द्वितीया' पा- २. ३, ३३ (एतेन योगे द्वितीया स्यात्।
जपमनु प्रावर्षत्। सि कौ ) स्वापहेतुः which induced sleep, which put
you to sleep. अनन्या which has not been resorted to by
another woman. उपधानम् pillow (उपधीयते शिरः अत्र) नाटयन्ती
representing (dramatically). अयि एवम् ।' is so (just as you