सामग्री पर जाएँ
सर्वकोश
द इण्डियन स्ट्रगल / भारतीय स्वाधीनता संग्राम (नेताजी सुभाष चन्द्र बोस - ऐतिहासिक विश्लेषण)

द इण्डियन स्ट्रगल / भारतीय स्वाधीनता संग्राम (नेताजी सुभाष चन्द्र बोस - ऐतिहासिक विश्लेषण)

The Indian Struggle 1920-1934 by Netaji Subhash Chandra Bose

नेताजी सुभाष चन्द्र बोस द्वारा

DevanagariHindipublished339 पृष्ठ

पृष्ठ 258, कुल 339 में से

संदर्भ में पढ़ें
पृष्ठ 258

260 THE INDIAN STRUGGLE
was of no use to India. The secret of political bargaining is to
look more strong than you really are. Indian politicians, if
they want to match themselves successfully against their
British opponents, will have to learn many things which they
do not know and unlearn many things which they have learnt.
Going through the speeches of the Mahatma at the Round
Table Conference, one is pained at every step. That from the
very beginning he had to speak at length on the status of the
Congress as contrasted with other parties and had to repeat
his remarks over and over again—only shows that a conspiracy
had been hatched in advance to ignore the Congress com-
pletely. At the Conference the Mahatma remarked that in
the reports submitted by the different committees, the views
of the so-called majority were given prominence—while his
dissentient note was condemned to insignificance, as if it
reflected the opinion of just one individual. Some weeks after
his arrival in London, the Mahatma did realise the hopeless-
ness of the situation. If he had any political diplomacy, he
should have sought a convenient opportunity of getting out
of the Conference as soon as possible and then should have
made an extensive tour in America and on the Continent to
expose the unreality of the Conference and to popularise the
Indian cause. By sticking to the Conference till the end, he
unnecessarily lent prestige to a body that should have been
exposed before the bar of world-opinion.
The Mahatma after leaving England spent a few days in
Paris. There he had a group of friends and admirers, who
were however more interested in his non-violence as a message
to the world, than in his struggle for India's freedom. His
brief stay in Paris was well utilised, but unfortunately no
attempt was made to get into touch with politicians—or with
the people who really count in the modern political world.
Nor was any attempt made by him to raise the Indian issue
as an international political issue. From Paris he went to
Geneva. There also he had a group of friends many of whom
were interested more in his philosophy than in his politics.
Though he visited Geneva, no serious attempt was made to
bring him into touch with the people who count in the
organisation of the League of Nations. He paid a visit to