तन्त्रसार (महामाहेश्वर अभिनवगुप्त - तन्त्रालोक का प्रामाणिक सार-संग्रह सटीक)

Ix
Then the author describes paśuhoma. When it is comp-
lete the teacher brings the disciple in front of him and per-
forms all the adhvanyāsa in his body, purifies his inauspi-
cious deeds provided he is desirous of bhoga, if he desires
mokṣa both auspicious and inauspicious deeds are purified.
Then the teacher reflecting on the chief mantra purifies all
the adhvās abiding in his body meditating on the non-dual
nature of Śiva.
After attaining oneness of consciousness abiding in his
body from the toe to the top of the head with the conscious-
ness of the body of the disciple, the teacher takes rest along
with the disciple in the ocean of bliss which is the wealth of
freedom in essence. He merges along with him into the
Lord resplendent with icchā, jñāna and kriyā. Thus the dis-
ciple becomes non-different from the Lord. If he is desirous
of bhoga the teacher unites him with that particular
principle. After that the teacher bestows on him a pure
body for performing deeds in the mundane life.
XV
This chapter contains description of initiation which is
given to a dying person. The recipient of such a dīkṣā is
a person who has been suffering from an incurable disease.
The teacher after making nyāsa of all the adhvās in him and
purifying them one after another, he makes a nyāsa called
marmakartanī by which he severs all the delicate joints
and brings his consciousness to brahmarandhra. Then for the
purpose of unification ( yojana ) offers the final oblation
into the fire. Thus the disciple becomes one with
Paramaśiva·
XVI
The author describes the method of initiation that is