तन्त्रसार (महामाहेश्वर अभिनवगुप्त - तन्त्रालोक का प्रामाणिक सार-संग्रह सटीक)

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(iii) Pralayākala Māna is
without object (a) Vijnānākala
(b) Mantra 5 + 5 = 11
Svarūpa = 1 — (c) Mantreśa
(d) Mantramaheśa
(e) Śiva
(iv) Vijñānākala Māna is going
is disappear (a) Mantra
Svarūpa = 1 — (b) Mantreśa 4 + 4 = 9
(c) Mantramaheśa
(d) Śiva
(v) Mantra Śuddhavidyā (a) Mantreśa
Svarūpa = 1 — (b) Mantramaheśa
3 + 3 = 7
(c) Śiva
(vi) Mantreśa Awakened (a) Mantramaheśa
śuddhavidyā 2 + 2 = 5
Svarūpa = 1 — (b) Śiva
(vii) Mantramaheśa Icchā (a) śiva—
Svarūpa = 1 — (b) śakti 1 + 1 = 3
(viii) Śiva Svarūpa-Svātantrya 1
It has been stated before that the universe has the chara-
cteristic of the three, viz Nara, Śakti and Śiva. The aspect
known as Svarūpa is the inert object in which objectivity is
predominant,¹ where the subjectivity of Consciousness is to-
tally absent. It is well - known that Śiva is of the characte-
ristic of pure consciousness. He is the Supreme Subject
(Parapramātā). His Śakti shining as iccha, jñāna and Kriyā
manifests Herself as six pramātṛs. Among the six the first
three viz Mantramaheśvarā, Mantreśvara ann Mantra do not
१. यत्तु गृहीतृतारूपसंवित्स्पर्शविवर्जितम् । शुद्धं जडम् । तं० आ० १०.१८२