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भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

Six Glorious Epochs of Indian History by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished494 पृष्ठ

पृष्ठ 207, कुल 494 में से

संदर्भ में पढ़ें
पृष्ठ 207
  1. Had the victorious Hindu nation instantly broken off all bans on food-
    exchange, inter-marriages, (re)conversion, seafaring and other refractory
    social and religious traditions and reconverted all the Muslims—whether
    converted or original—and absorbed them in the then prevailing caste
    structure of the Hindu society, of course with due regard for the status and
    qualifications of the persons concerned (as they had already done with the
    Saka, Hun and other subjugated foreigners, in the by-gone days), like Spain,
    India would immediately have been rendered Muslimless! Hindusthan would
    have been at that very time, the place of the Hindus in the truest sense of the
    term.
    636-637. This treatise deals with the Muslim invasions of India during the
    period covering over a thousand years from A.D. 700 to A.D. 1800 and the
    chain of consequent Hindu-Muslim wars. Naturally, the points raised in this
    discussion apply only to the conditions prevailing during that period.
    Therefore, while reading such historical dissertations and treatises, the reader
    must always bear in mind one important fact that the actions and the codes of
    conduct, which are, or seem to be most proper, beneficial and necessary in
    the context of the particular conditions obtainable during that period and in
    respect of persons and places concerned, may not necessarily be proper,
    beneficial under different conditions or during another period. They might
    even be highly objectionable, detrimental and so unnecessary at times under
    different conditions or with different persons. May those actions then refer to
    religion or politics or other walks of life! Samartha Ramdas Swami, well-
    versed in religious and political sciences, has succinctly made the same point
    in the following words:
    समया सारखा समयो ये ना।
    नेम कची चालेना
    नेम धरिता राजकारणा
    व्यत्ययो पडे। श्री दासबोध दशक 18-6-6
    “Conditions are not exactly similar, nor can one rule prevail (for ever)! If
    one rule is followed (every time) in politics, difficulties arise.
    [Ramdas—Shree Dasbodh - 18.6.6]