सामग्री पर जाएँ
सर्वकोश
शिवज्ञानबोध (मेय्कण्डार - शैव सिद्धान्त का आधारभूत दार्शनिक सूत्र ग्रन्थ)

शिवज्ञानबोध (मेय्कण्डार - शैव सिद्धान्त का आधारभूत दार्शनिक सूत्र ग्रन्थ)

Sivajnanabodham of Meykandar (Shaiva Siddhanta)

आचार्य मेय्कण्डार / मेयकण्ड देव द्वारा

DevanagariSanskritpublished176 पृष्ठ

पृष्ठ 124, कुल 176 में से

संदर्भ में पढ़ें
पृष्ठ 124

76 SIVAGNANA BOTHAM.
CHAPTER III. SPECIAL: SATHANA VIAL.
VII.
SEVENTH SUTRAM
RESPECTING THE SOUL.
Sutra. In the presence of Sat, every thing else
(cosmos—Asat) is Sunyam (is non-apparent.) Hence
Sat cannot perceive Asat. As Asat does not exist, it
cannot perceive Sat. That which perceives both, can-
not be either of them. This is the Soul (called Sathasat).
Note. This treats of the nature of the Soul and
consists of three arguments.
First Argument.
Churnika.—Hara has no experience of Pasa.
Varthikam.—As, before the Perfect and Eternal Intel-
ligence, the imperfect and acquired intelligence (falsehood)
is shorn of its light, it is therefore established that in the
presence of Siva Sat, Asat loses its light.
Illustration.—Hara who is not separate (from Pasu
and Pasa) cannot know them as objects. So He cannot know
Asat as different even when He knows it. Evil Asat ceases
to exist before Him, as does darkness before the Sun.
Second Argument.
Churnika.—Pasa cannot know Hara.
Varthikam.—Asat is non-intelligent as it will be found
to be so when examined closely.