सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

72 A preamble to Śrī Siddhāntaśikhāmaṇi
jātasya hi dhruvo mṛtyurdhruvaṁ janma mṛtasya ca |
janturmāraṇajanmābhyāṁ paribhramati cakravat || 63 ||
For one who is born, death is certain and for one who is
dead, birth is certain. The being revolves like a wheel with
the cycle of death and birth. (63)
मत्स्यकूर्मवराहाङ्गैर्नृसिंहमनुजादिभिः ।
जातेन निधनं प्राप्तं विष्णुनापि महात्मना ।। ६४ ।।
matsyakūrmavarāhāṅgairnṛsiṁhamanujādibhiḥ |
jātena nidhanaṁ prāptaṁ viṣṇunāpi mahātmanā || 64 ||
The great Viṣṇu who took birth in the forms of fish,
tortoise, boar, man-lion and man, suffered death. (64)
भूत्वा कर्मवशाज्जन्तुर्ब्राह्मणादिषु जातिषु ।
तापत्रयमहावह्निसन्तापाद् दह्यते भृशम् ।। ६५ ।।
bhūtvā karmavaśājjanturbrāhmaṇādiṣu jātiṣu |
tāpatrayamahāvahnisantāpād dahyate bhṛśam || 65 ||
Having been born in the castes such as Brāhmaṇa, etc.,
the being is tormented repeatedly by the heat of the great fire
in the form of threefold afflictions. (65)
कर्ममूलेन दुःखेन पीड्यमानस्य देहिनः ।
आध्यात्मिकादिना नित्यं कुत्र विश्रान्तिरिष्यते ।। ६६ ।।
karmamūlena duḥkhena pīḍyamānasya dehinaḥ |
ādhyātmikādinā nityaṁ kutra viśrāntiriṣyate || 66 ||
In the case of the being who is ever tormented by the
suffering rooted in Karma such as ‘Ādhyātmika,’ etc., when
can there be any relief? (66)
आध्यात्मिकं तु प्रथमं द्वितीयं चाधिभौतिकम् ।
आधिदैविकमन्यच्च दुःखत्रयमिदं स्मृतम् ।। ६७ ।।
ādhyātmikaṁ tu prathamaṁ dvitīyaṁ cādhibhautikam |
ādhidaivikamanyacca duḥkhatrayamidaṁ smṛtam || 67 ||

2. Śaivāgamas : (6) Vīrāgama 73
   Ādhyātmika is the first, the second is Ādhibhautika and
   the other one is Ādhidaivika. This is the threefold
   affliction. (67)
   आध्यात्मिकं द्विधा प्रोक्तं बाह्याभ्यन्तरभेदतः ।
   वातपित्तादिजं दुःखं बाह्यमाध्यात्मिकं मतम् ।। ६८ ।।
   रागद्वेषादिसम्पन्नमान्तरं परिकीर्त्यते ।
   आधिभौतिकमेतद्धि दुःखं राजादिभूतजम् ।। ६९ ।।
   आधिदैविकमाख्यातं ग्रहयक्षादिसम्भवम् ।
   दुःखैरेतैरुपेतस्य कर्मबद्धस्य देहिनः ।।
   स्वर्गे वा यदि वा भूमौ सुखलेशो न विद्यते ।। ७० ।।
   ādhyātmikaṁ dvidhā proktaṁ
   bāhyābhyantarabhedataḥ |
   vātapittādijaṁ duḥkhaṁ
   bāhyamādhyātmikaṁ matam || 68 ||
   rāgadveṣādisampannamāntaraṁ parikīrtyate |
   ādhibhautikametaddhi duḥkhaṁ rājādibhūtajam || 69 ||
   ādhidaivikamākhyātaṁ grahayakṣādisambhavam |
   duḥkhairetairupetasya karmabaddhasya dehinaḥ ||
   svarge vā yadi vā bhūmau sukhaleśo na vidyate || 70 ||
   The Ādhyātmika sorrow is twofold as external and
   internal. The sorrow that is born from gastric air, bile, etc.,
   is regarded as external Ādhyātmika sorrow. (68) That which
   arises from attachment, hatred, etc., is said to be internal.
   The sorrow that comes from the king, etc., is Ādhibhautika.
   (69) That which is born from planets, yakṣas, etc., is
   Ādhidaivika sorrow. For the embodied soul who is bound by
   Karma and who is endowed with these sorrows, there is not
   the slightest joy in heaven or on the earth. (70)
   तटित्सु वीचिमालासु प्रदीपस्य प्रभासु च ।
   सम्पत्सु कर्ममूलासु कस्य वा स्थिरतामतिः ।। ७१ ।।