सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

70 A preamble to Śrī Siddhāntaśikhāmaṇi
atha piṇḍajñānasthalam - 2
śarīrātmavivekena piṇḍajñānī sa kathyate |
śarīrameva cārvākairātmeti parikīrtyate || 55 ||
indriyāṇāṁ tathātmatvaparais paribhāṣyate |
buddhitattvagatairbauddhairbuddhirātmeti gīyat || 56 ||
With the knowledge of distinction between the body and
the soul, one is said to be 'Piṇḍajñānin', the knower of the
nature of pure soul. The body is itself spoken as the soul by
the Cārvākas (materialists). (55 ) Others expound that the
senses are the soul. Buddhi (intellect) is spoken of as the
soul by the Bauddhas who regard Buddhi as the main
principle. (56)
नेन्द्रियाणां न देहस्य न बुद्धेरात्मता भवेत्।
अहंप्रत्ययवेद्यत्वाद अनुभूतस्मृतेरपि।।५७।।
शरीरेन्द्रियबुद्धिभ्यो व्यतिरिक्तः सनातनः।
आत्मस्थितिविवेकी यः पिण्डज्ञानी स कथ्यते।।५८।।
nendriyāṇāṁ na dehasya na buddherātmatā bhavet |
ahaṁpratyayavedyatvādanubhūtasmṛterapi || 57 ||
śarīrendriyabuddhibhyo vyatiriktaḥ sanātanaḥ |
ātmasthitivivekī yaḥ piṇḍajñānī sa kathyate || 58 ||
The senses, the body or the intellect should not be
regarded as the soul because the soul is grasped through the
'I - notion' and also because memory comes to experience.
(57) He who has the discriminative knowledge regarding the
nature of the soul as that ancient (eternal) one which is totally
different from the body, the senses and the intellect, is called
as 'Piṇḍajñānin'. (58)
नश्वराणि शरीराणि नानारूपाणि कर्मणा।
आश्रितो नित्य एवासाविति जन्तोर्विवेकता।।५९।।
naśvarāṇi śarīrāṇi nānārūpāṇi karmaṇā |
āśrito nitya evāsāviti jantorvivekitā || 59 ||
2. Śaivāgamas : (6) Vīrāgama 71
To know that this Soul which resides in these transitory
bodies that are of many forms due to the fund of Karma, is
eternal, is true discrimination on the part of a being. (59)
शरीरात् पृथगात्मानमात्मभ्यः पृथगीश्वरम्।
प्रेरकं यो विजानाति पिण्डज्ञानीति कथ्यते।।६०।।
śarīrāt pṛthagātmānamātmabhyaḥ pṛthagīśvaram |
prerakaṁ yo vijānāti piṇḍajñānīti kathyate || 60 ||
iti piṇḍajñānasthalam
He who knows the soul as different from the body and
Īśvara, the impeller, as different from the souls, is said to be
'Piṇḍajñānin'. (60)
निरस्तहृत्कलङ्कस्य नित्यानित्यविवेकिनः।
संसारहेयताबुद्धिर्जायते वासनाबलात्।।६१।।
nirastahṛtkalaṅkasya nityānityavivekinaḥ |
saṁsāraheyatābuddhirjāyate vāsanābalāt || 61 ||
In the case of him in whom the impurity of heart is totally
removed and who has the discriminative knowledge of what
is eternal and what is non - eternal, there arises the awareness
of loathsomeness of mundane life by virtue of refined
impressions. (61)
ऐहिके क्षणिके सौख्ये पुत्रदारादिसंभवे।
क्षयित्वादियुते स्वर्गे कस्य वाञ्छा विवेकिनः।।६२।।
aihike kṣaṇike saukhye putradārādisaṁbhave |
kṣayitvādiyute svarge kasya vāñchā vivekinaḥ || 62 ||
Who among the wise persons can have any attachment
for the transient worldly pleasure arising from the children,
wife, etc., or for heaven which is associated with decay, etc.?
(62)
जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च।
जन्तुमरणजन्माभ्यां परिभ्रमति चक्रवत्।।६३।।