सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)
Siddhanta Shikhamani of Shivayogi Renukacharya
शिवयोगी रेणुकाचार्य / शिवयोगी शिवाचार्य द्वारा
पृष्ठ 25, कुल 160 में से
संदर्भ में पढ़ें42 A preamble to Śrī Siddhāntaśikhāmaṇi
and whose mere sight was enough to destroy the sins of all
beings. (8)
तमपृच्छन् जनाः सर्वे नमन्तः को भवानिति ।
इति पृष्टो महायोगी जनैर्विस्मितमानसैः ।। ९ ।।
प्रत्युवाच शिवाद्दैतमहानन्दपरायणः ।
पिनाकिनः पार्श्ववर्ती रेणुकाख्यो गणेश्वरः ।। १० ।।
केनचित्कारणेनाहं शिवलिङ्गादिहाभवम् ।
नाम्ना रेणुकसिद्धोऽहं सिद्धसन्ताननायकः ।। ११ ।।
स्वच्छन्दचारी लोकेऽस्मिन् शिवसिद्धान्तपालकः ।
खण्डयन् जैनचार्वाकबौद्धादीनां दुरागमान् ।। १२ ।।
इत्युक्त्वा पश्यतां तेषां विषयस्थिरचक्षुषाम् ।
उत्थाय व्योममार्गेण मलयाद्रिमुपागमत् ।। १३ ।।
tamapṛcchan janāḥ sarve namantaḥ ko bhavānīti |
iti pṛṣṭo mahāyogī janairvismitamānasaiḥ ||9||
pratyuvāca śivādvaitamahānandaparāyaṇaḥ |
pinākinaḥ pārśvavartī reṇukākhyo gaṇeśvaraḥ ||10||
kenacit kāraṇenāhaṁ śivaliṅgādihābhavam |
nāmnā reṇukasiddho'haṁ siddhasantānanāyakaḥ ||11||
svacchandacārī loke'smin śivasiddhāntapālakaḥ |
khaṇḍayan jainacārvākabauddhādīnāṁ durāgamān ||12||
ityuktvā paśyatāṁ teṣāṁ viṣayasthiracakṣuṣām |
utthāya vyomamārgeṇa malayādrimupāgamat ||13||
Saluting him all the people asked as to who he was.
Having been asked by the people whose minds were struck
with wonder, the great yogin (9), Reṇuka, who was the lord
of the host of Śiva's devotees, who served Śiva (the wielder
of Pināka bow) and who was absorbed in the supreme bliss in
the form of non-duality with Śiva, said (10): "I am
Reṇukasiddha by name, the leader of the lineage of Siddhas.
I have here sprung up from this Śivaliṅga with some purpose.
2. Śaivāgamas : (2) Pārameśvarāgama 43
(11) I freely move about in this world as the protector of
Śaiva doctrine, refuting as I do the improper Āgamas
(traditional treatises) of Jainas, Cārvākas, Bauddhas, etc.
(12)" Having said this, he rose up, as they were seeing him
with their eyes steady on their object of sight, and went
towards Malaya mountain by aerial path. (13)
नवचन्दनकान्तारकदलनमन्दमारुतम् ।
अभङ्गुरभुजङ्गस्त्रीसंगीतरससंकुलम् ।।१४।।
करिपोतकराकृष्टस्फुरदेलातिवासितम् ।
वराहदंष्ट्रिकाध्वस्तमुस्तासुरभिकन्दरम् ।। १५ ।।
पटीरदलपर्यङ्कप्रसुप्तव्याधदम्पतिम् ।
माधवीमल्लिकाजातीमञ्जरीरेणुरञ्जितम् ।। १६ ।।
navacandanākāntārakandalanmandamārutam |
abhaṅgurabhujaṅgastrīsaṅgītarasasaṅkulam ||14||
karipotakarākṛṣṭasphuradelātivāsitam |
varāhadaṁṣṭrikādhvastamustāsurabhikandaram ||15||
paṭīradalaparyaṅkaprasuptavyādhadampatim |
mādhavīmallikājātīmañjarīreṇurañjitam ||16||
(Śrī Reṇuka marched towards the Malaya mountain),
which had the gentle breezes that could cut down the forest
of fresh sandalwood trees, which was full of melody of music
produced by the thick group of serpent damsels (14), which
was fragrant with the trembling cardamom plants dragged by
the trunks of young elephants, which had its valleys full of
fragrance of the 'mustā' grass crushed by the tusks of boars
(15), wherein the hunter - couples were asleep on the cots
made up of camphor and plantain leaves and which was
coloured with the pollens of the bunches of flowers of
Mādhavī, Jasmine and Jātī creepers. (16)
तत्र कुत्रचिदाभोगसर्वर्तुकुसुमोद्गमे ।
अपश्यदाश्रमं दिव्यमगस्त्यस्य महामुनेः ।। १७ ।।