सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

40 A preamble to Śrī Siddhāntaśikhāmaṇi
चतुर्थः परिच्छेदः
रेणुकागस्त्यदर्शनप्रसङ्गः
अथ त्रिलिङ्गविषये कोल्लिपाक्याभिधे पुरे ।
सोमेश्वरमहालिङ्गात् प्रदुरासीत् स रेणुकः ॥१॥
atha triliṅgaviṣaye kollipākyabhidhe pure |
someśvaramahāliṅgāt pradurāsīt sa reṇukaḥ || 1 ||
Then at the place called Kollipāki in the Triliṅga region,
Śrī Reṇuka arose from the great Someśvara-liṅga. (1)
प्रादुर्भूतं तमालोक्य शिवलिङ्गात् त्रिलिङ्गजाः ।
विस्मिताः प्राणिनः सर्वे बभूवुरतितेजसम् ।।२।।
भस्मोद्धूलितसर्वाङ्गं साररुद्राक्षभूषणम् ।
जटामुकुटसंयुक्तं त्रिपुण्ड्राङ्कितमस्तकम् ।।३।।
कटीतटीपटीभूतकन्थापटलबन्धुरम् ।
दधानं योगदण्डं च भस्माधारं कमण्डलुम् ।।४।।
शिवाद्वैतपरिज्ञानपरमानन्दमोदितम् ।
निर्धूतसर्वसंसारवासनादोषपञ्जरम् ।।५।।
शिवागमसुधासिन्धुसमुन्मेषसुधाकरम् ।
चित्तारविन्दसंगूढशिवपादाम्बुजद्वयम् ।।६।।
यमादियोगतन्त्रज्ञं स्वतन्त्रं सर्वकर्मसु।
समस्तसिद्धसन्तानसमुदायशिखामणिम् ।।७।।
वीरसिद्धान्तनिर्वाहकॄतपट्टनिबन्धनम् ।
आलोकमात्रनिर्भिन्नसमस्तप्राणिपातकम् ।।८।।
2. Śaivāgamas : (1) Candrajñānāgama 41
prādurbhūtaṁ tamālokya śivaliṅgāt triliṅgajā |
vismitāḥ prāninah sarve babhūvuratiteiasam || 2 ||
bhasmoddhūlitasarvāṅgaṁ sārarudrākṣabhūṣaṇam |
iatāmukutasaṅvuktam tripundrāṅkitamastakam || 3 ||
kaṭītaṭīpaṭībhktakanthāpaṭalabandhuram
dadhānaṁ yogadaṇḍaṁ ca
bhasmādhāraṁ kamaṇḍalum || 4 ||
śivādvaitaparijñānaparamānandamoditam |
nirdhūtasarvasaṁsāravāsanādosapañiaram || 5 ||
śivāgamasudhāsindhusamunmeṣasudhākaram |
cittāravindasaṅgūḍhaśivapādāmbuiadvavam || 6 ||
yamādiyogatantrajñaṁ svatantraṁ sarvakarmasu |
samastasiddhasantānasamudāyaśikhāmanim || 7 ||
vīrasiddhāntanirvāhakṛtapaṭṭanibandhanam |
ālokamātranirbhinnasamastaprānipātakam || 8 ||
All the beings born in the Triliṅga country were struck
with wonder on seeing him (Śrī Reṇuka) who arose from the
Śivaliṅga, who was extremely effulgent (2), whose limbs were
smeared with the holy ash, who had adorned himself with
excellent Rudrākṣas (beads), who had a crown of matted
locks, whose forehead was marked with Tripuṇḍra (3), who
looked charming with the patched garment tied around his
waist, who held a yogadaṇḍa and kamaṇḍalu for storing holy
ash (4), who had been delighted by the supreme bliss obtained
through the realisation of non-duality with Śiva, who was
totally bereft of the impressions of transmigration (5), who
was the veritable full moon for the surging of the nectar ocean
in the form of Śaivāgamas, who had been cherishing the pair
of lotus-feet of Śiva in the lotus of his heart (6), who was
efficient in the practice of Yoga such as yama, who was the
crest-jewel of the assembly of all the races of Siddhas (7),
who had girdled himself for propagating the Vīrasiddhānta