समयसार (प्राकृत गाथा एवं हिन्दी-अंग्रेजी व्याख्या)

अध्याय - 10
Or (in order to substantiate your theory that the karmas do
everything –) if you hold, “My soul transforms itself by itself,”
then this opinion of yours is perverse thinking. Soul has been
described in sacred scriptures as eternal and having
innumerable points of space. The soul, on its own accord, is
incapable of increasing or decreasing its spatial points. Know
that, from the point of view of extension, the soul is coextensive
with the universe. Since the soul, on its own accord, is incapable
of increasing or decreasing its spatial points, how can you say
that the soul transforms itself by itself? If you accept that the
knowing substance exists with its knowing nature, then also it is
established that the soul does not transform itself by itself.
वस्तु नित्यानित्यात्मक है -
केहिचि दु पज्जयेहिं विणस्सदे णैव चि दु जीवो।
जम्हा तम्हा कुव्वदि सो वा अण्णो व णेयंतो॥ (10-38-345)
केहिचि दु पज्जयेहिं विणस्सदे णैव केहिचि दु जीवो।
जम्हा तम्हा वेददि सो वा अण्णो व णेयंतो॥ (10-39-346)
जो चेव कुणदि सो चेव वेदगो जस्स एस सिद्धंतो।
सो जीवो णादव्वो मिच्छादिट्ठी अणारिहदो॥ (10-40-347)
अण्णो करेदि अण्णो परिभुंजदि जस्स एस सिद्धंतो।
सो जीवो णादव्वो मिच्छादिट्ठी अणारिहदो॥ (10-41-348)
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