समयसार (प्राकृत गाथा एवं हिन्दी-अंग्रेजी व्याख्या)

अध्याय - 10
sex-passion creates a longing for woman and the karmic matter
of the nature of female sex-passion creates a longing for man;
this has come about from the ancient teachings of the Āchāryas,
and, as per this doctrine, there is no soul which is unchaste.
Then, killing others and getting killed by others will also be
attributed to the nature of karma. The name karma of injury by
others (parghāta) implies this meaning, and, therefore, as per
your doctrine, no soul can cause injury as it is only the material
karma which kills the material karma.’
आत्मा को अकर्ता मानने वाले श्रमण नहीं हैं -
एवं संखुवदेसं जे दु परूविंति एरिसं समणा।
तेसिं पयडी कुव्वदि अप्पा य अकारगा सव्वे॥
(10-33-340)
(आचार्यदेव कहते हैं कि-) इस प्रकार सांख्यमत का ऐसा उपदेश जो श्रमण
(श्रमणाभास) करते हैं, उनके मत में प्रकृति ही करती है और सब आत्मा अकारक
है (ऐसा सिद्ध होता है)।
(Says the Āchārya –) If any monks preach such doctrine of the
Sāṃkhya system, then, in their view, the material karmas do
everything, and, hence, it follows that all souls are inactive.
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