समयसार (प्राकृत गाथा एवं हिन्दी-अंग्रेजी व्याख्या)
Samayasara of Acharya Kundakunda with Hindi Commentary
आचार्य कुन्दकुन्द / अमृतचन्द्र सूरि द्वारा
पृष्ठ 172, कुल 226 में से
संदर्भ में पढ़ेंअध्याय - 10
infernal-, subhuman-, and human-beings. If the monks also
believe that soul is the creator of six kinds of organic bodies
(earth, water, fire, air, plants, and mobile beings), then there is
no difference in the viewpoints of ordinary people and monks. In
the opinion of ordinary people, Viṣṇu is the creator, and in the
opinion of monks, soul is the creator. Thus, there seems to be no
liberation for any of the two – ordinary people and monks – as
they are ever engaged in the creation (karmic dispositions) of
worlds – celestial, human, or infernal.
ज्ञानी की मान्यता -
ववहारभासिदेण दु परदव्वं मम भणंति विदित्था।
जाणंति णिच्छयेण दु ण य मह परमाणुमेत्तमवि किंचि॥
(10-17-324)
(अज्ञानी जन) व्यवहार नय से 'परद्रव्य मेरा है' ऐसा कहते हैं और पदार्थ के स्वरूप
को जानने वाले ज्ञानी जन तो जानते हैं कि निश्चयनय से इस संसार में परमाणुमात्र
कुछ भी मेरा नहीं है।
From the empirical point of view, (the ignorant) people call the
non-self substance as their own, but knowledgeable people, who
know the real nature of substances, say that, in reality, even an
atom of alien substance is not theirs.
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