रूपमण्डन एवं देवमूर्त्ति-प्रकरणम् (मण्डन सूत्रधार - प्राचीन मूर्तिकला एवं देव-प्रतिमा लक्षण सटीक)

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Then are given descriptions, successively, of Ardhanārīśvara
(Śl. 27—30) ; and Umā-Maheśvara (Śl. 31, 32) ; Kṛṣṇa-Śaṅkara
(Śl. 33, 34) ; Kṛṣṇa-Kārtikeya (Śl. 35a) ; Śiva-Nārāyaṇa (Śl. 36—
41) ; Hari-Hara-Pitāmaha (Śl. 42, 43) ; (Sūrya ?)Hari-Hara-
Pitāmaha (Śl. 44—46) ; Candrāṅka-Pitāmaha (Śl. 47, 48) ;
Caṇḍabhairava (Śl. 49—51) ; Virūpākṣa (Śl. 52, 53) ; Tryambaka
(Śl. 54, 55) ; Hari-Hara-mūrti (Śl. 56, 57).
From the union of Śaṅkara and Kṛṣṇa, result 32, thirty-
two different varieties of images, which are not described, but are
to be known from instructions.
The Liṅgas form the subject of an entire lengthy section
(Śl. 59—152) ; eight different metallic substances for making
phalluses are first given (Śl. 59) ; the proportions of metallic
phalluses (Śl. 60) and their varieties (Śl. 61) and phalluses of
jewels (Śl. 62) are given.
The proportions of phalluses made of timber (Śl. 63) ; their
varieties (Śl. 64) ; the suitable kinds of timber (Śl. 65, 66) ; their
characteristics (Śl. 67) ; the suitable types of building for the vari-
ous kinds of phalluses (Śl. 68) are described.
Then, follow, the proportions of the stone phalluses (Śl. 69,
70) ; their various names (Śl. 70—74) ; the proportions of the
phalluses to the size of the Temples (Śl. 75—78) and to the sanc-
tum (Śl. 79—80) ; the size of the phallus (Śl. 81, 82) ; the divi-
sions of a phallus (Śl. 82, 83).
The Nāgara-liṅga, its three classes and proportions (Śl.
84—86) ; the Drāviḍa-liṅga, its classes and proportions (Śl. 87—
88) ; the Vesara-liṅgas are next described.
The Astrological considerations as regards Temples of the
phalluses etc. (Śl. 90—94) ; the auspicious signs (Śl. 95) ; the
clock-wise spiral and the colours which are conducive to happiness
(Śl. 96) ; the method of marking lines on any phallus ; the shape
of the upper parts of phalluses (Śl. 98, 99) ; the bad signs of
phalluses (Śl. 100) and the proportions of crystal and wooden
phalluses (Śl. 101) follow, successively.