रत्नावली नाटिका (सम्राट हर्षवर्धन - शास्त्रीय नाटिका रत्न सम्पूर्ण ४ अङ्क सान्वय सटीक)

406 रत्नावली
N. B. The King means to say that the fire with its
destructive flames will not be able to do anything, to him, as
he has not been destroyed by the fire of separation which is
far more destructive than the fire burning the palace.
Thn metre is मालिनी and the figure of speech is रूपक । In the
construction the fire of separation is meant to be described
as superior to the fire burning the palace, which is उपमान ;
hence the व्यतिरेकालङ्कारध्वनि prevails here.
Ch. of voice.—विरम्यतां विरम्यतां मुच्यतां धूमानुबन्धः प्रकश्यते......चक्र-
वालम्...विरहहुतभुक् यं मां...दग्धवान्...त्वया किं क्रियते ॥ १६॥
मार्गोपदेशकः—मार्गस्य उपदेशकः ( षष्ठीतत् ) । Now the objection may
arise as to the validity of षष्ठीसमास with उपदेशक which ends
in अक, as the prohibition by rule “न तृजकाभ्यां कर्त्तरि” prevails.
So षष्ठीसमास is not allowed with words ending in तृच् and
अक in कर्तृवाच्य । But as the सूत्रकार himself uses the words of
such description in the षष्ठीसमास in his सूत्रs “जनिकर्त्तुः प्रकृतिः” and
“तत्प्रयोजको हेतुश्च”—words compounded with कर्त्तृ and प्रयोजक, the
prohibition of the rule “न तृजकाभ्यां कर्त्तरि” is not universal ; शेषे-
षष्ठीसमास is not prohibited ; only कर्तृषष्ठीसमासs are debarred
by the rule.
P. 366. भरतकुलम्—According to कथासरित्सागर, Udayana is
descended from the line of the Pándavas.
Arjuna
|
Abhimanyu
|
Parikshit
|
Janamejaya
|
Shatánika
|
Sahasránika & Mrigávati
|
Udayana & Vásavadattá.