पातञ्जल योगसूत्र (स्वामी विवेकानन्द भाष्य एवं सूत्र व्याख्या)

Patanjali Yoga Sutras
12. क्लेशमूलः कर्माशयो दृष्टादृष्टजन्मवेदनीयः ॥ १२॥
kleshamoolah karmashayo
drishtadrishtajanmavedaniyah
The receptacle of works has its root in these
pain-bearing obstructions, and their experience in this
visible life, or in the unseen life.
By the receptacle of works is meant the sum-total of these
Samskaras. Whatever work we do, the mind is thrown into a
wave, and, after the work is finished, we think the wave is
gone. No. It has only become fine, but it is still there. When
we try to remember the thing, it comes up again and becomes
a wave. So it was there; if it had not been there, there would
not have been memory. So, every action, every thought, good
or bad, just goes down and becomes fine, and is there stored
up. They are called pain-bearing obstructions, both happy and
unhappy thoughts, because according to the Yogis, both, in the
long run, bring pain. All happiness which comes from the
senses will, eventually, bring pain. All enjoyment will make
us thirst for more, and that brings pain as its result. There is no
limit to man’s desires; he goes on desring, and when he comes
to a point where desire cannot be fulfilled, the result is pain.
Therefore the Yogis regard the sum-total of the impressions,
good or evil, as pain-bearing obstructions; they obstruct the
way to freedom of the Soul. It is the same with the Samskaras,
the fine roots of all our works: they are the causes which will
again bring effects, either in this life, or in the lives to come.
In exceptional cases, when these Samskaras are very strong,
they bear fruit quickly; exceptional acts of wickedness, or of
64