सामग्री पर जाएँ
सर्वकोश
पातञ्जल योगसूत्र (स्वामी विवेकानन्द भाष्य एवं सूत्र व्याख्या)

पातञ्जल योगसूत्र (स्वामी विवेकानन्द भाष्य एवं सूत्र व्याख्या)

Patanjali Yoga Sutras by Swami Vivekananda

महर्षि पतञ्जलि / स्वामी विवेकानन्द द्वारा

DevanagariHindipublished143 पृष्ठ

पृष्ठ 34, कुल 143 में से

संदर्भ में पढ़ें
पृष्ठ 34

Patanjali Yoga Sutras
any part of the tongue or palate; M represents the last sound in
the series, being produced by the closed lip, and the U rolls
from the very root to the end of the sounding board of the
mouth. Thus, Om represents the whole phenomena of sound
producing. As such, it must be the natural symbol, the
matrix of all the variant sounds. It denotes the whole range
and possibility of all the words that can be made. Apart from
these speculations we see that around this word Om are
centred all the different religious ideas in India; all the various
religious ideas of the Vedas have gathered themselves round
this word Om. What has that to do with America and England,
or any other country? Simply that the word has been retained
at every stage of religious growth in India, and it has been
manipulated to mean all the various ideas about God.
Monists, Dualists, Mono-Dualists, Separatists, and even
Atheists, took up this Om. Om has become the one symbol for
the religious aspiration of the vast majority of human beings.
Take, for instance, the English word God. It conveys only a
limited function, and if you go beyond it, you have to add
adjectives, to make it Personal, or Impersonal, or Absolute
God. So with the words for God in every other language; their
signification is very small. This word Om, however, has
around it all the various significances. As such it should be
accepted by everyone.
28. तज्जपस्तदर्थभावनम् ॥ २८॥
tajjapastadarthabhavanam
The repetition of this (Om) and meditating on its
meaning (is the way).
33