पातञ्जल योगसूत्र (स्वामी विवेकानन्द भाष्य एवं सूत्र व्याख्या)

Patanjali Yoga Sutras
3. तद् एवार्थमात्रनिर्भासं स्वरूपशून्यम् इव समाधिः ॥ ३॥
tad evarthamatranirbhasan svaroopashoonyam iva
samadhih
When that, giving up all forms, reflects only the
meaning, it is Samadhi.
That is, when in meditation all forms are given up. Suppose I
were meditating on a book, and that I have gradually
succeeded in concentrating the mind on it, and perceiving
only the internal sensations, the meaning, unexpressed in any
form, that state of Dhyana is called Samadhi.
4. त्रयम् एकत्र संयमः ॥ ४॥
trayam ekatra sanyamah
(These) three (when practised) in regard to one object
is Samyama.
When a man can direct his mind to any particular object and
fix it there, and then keep it there for a long time, separating
the object from the internal part, this is Samyama; or
Dharana, Dhyana, and Samadhi, one following the other,
and making one. The form of the thing has vanished, and only
its meaning remains in the mind.
5. तज्जयात् प्रज्ञाऽऽलोकः ॥ ५॥
tajjayat prajnaalokah
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