परमार्थसार (महामाहेश्वर अभिनवगुप्त - त्रिक-दर्शन, अद्वैत शैव साधना एवं सान्वय सटीक)

predominantly in Śakti-tattvas and manifests itself in the
creation of Sadāśiva-tattva.
Īśvara-Bhaṭṭāraka—Parama-śiva descended to Iśvara-tattva as an
avatāra. He rules over that tattva and is worshipped there
by Mantreśvara beings. One of the five Kāraṇas or super-gods.
Iśvara-tattva—That stage in the process of phenomenal evolution
at which the pure and divine consciousness bears a clear and
predominantly shining reflection of objectvity and appears as,
"This is myself."
Jāgrat-avasthā—The waking state.
Jīva—A bonded being. Paśu. Anu. Puruṣa. Puruṣa-tattva.
Jīvan-mukti—The state of liberation while one is yet living in a
mortal form. Such a liberated being conducts all necessary
transactions of this mortal life but is not lead away by them.
He sees the world and all the happenings around him as a
dramatic show.
Jñāna—Perfect knowledge of the exact reality.
Jñāna-śakti—One of the primary powers of God. The power of
knowing. That power of God through which He visualizes
in Him the phenomenon that He wills to manifest externally.
Such power shines predominantly in Sadāśiva-tattva and be-
comes the source of the evoluion of Īśvara-tattva.
Kalā-tattva—The limited capacity of a finite being to do some-
thing.
Kāla-tattva—The conception of successiveness of actions and events
and consequent imposition of past-ness, presentness and future-
ness by a finite being on himself, his activities and the objects
around him. Conception of time rooted deeply in a finite being.
One of the interior finitudes of a finite being. One of the tattvas
of limitation. A particular kañcuka-tattva.
Kañcuka-tattvas—Five limiting tattvas of a finite being; viz., kalā,
impure-vidyā, rāga, niyati and kāla. All the five are extensions
of Māyā which is the sixth kañcuka.
Karma-mala—Impurity of actions (good and bad). Egoistic feeling
of a finite being that he is himself the subject of all actions
being done by his body, senses and organs in accordance with
the divine will of the Lord: and also such deep impression of
such feeling which creates such a consequent disposition in him.