परमार्थसार (महामाहेश्वर अभिनवगुप्त - त्रिक-दर्शन, अद्वैत शैव साधना एवं सान्वय सटीक)

58 Paramārthasāra of Abhinavagupta
He may or may not perform them. It does not make any differ-
ence for him.
मद-हर्षप्रभृतिरयं वर्ग प्रभवति विभेदसम्मोहात् ।
अद्वैतात्मविबोधस्तेन कथं स्पृश्यतां नाम ॥ ७२ ॥
72. Mada-harṣa-prabhṛtirayaṁ
vargaḥ prabhavati vibheda-sammohāt
Advaitātma-vibodhas
tena kathaṁ spṛśyatāṁ nāma.
The group of emotions like intoxication, joy etc. rises out of
delusion caused by the viewpoint of diversity. How can it touch a
person having the revelation of the monistic self?
A yogin, who sees only his self in each and every phenomenon,
does not come under the effects of emotions like pleasure, pain
etc. Even if such emotions appear in him, these can not touch his
inner self shining beyond all diversity of mental and physical
existence.
स्तुत्यं वा होतव्यं नास्ति व्यतिरिक्तमस्य किञ्चन च ।
स्तोत्रादिना स तुष्येन्मुक्तस्तन्निर्नमस्कृतिवषट्कः ॥ ७३ ॥
73. Stutyaṁ vā hotavyaṁ
nāsti vyatiriktamasya kiñcana ca
Stotrādinā sa tuṣyen-
muktas tannirnamaskṛti-vaṣaṭkaḥ.
Having none other prayable or worshipable besides him whom
he could please by praying etc., the liberated one has neither to
pay any salutation nor to offer any oblations to any one.
It is not obligatory for a liberated person to pray or to offer
oblations to any deity because he does not see anywhere any one
other than his own self. But such performances are not totally
prohibited for him. He is free to perform them as his spiritual
play. He may perform them just to establish an ideal for the
common man and very often a yogin does it to set a good example
for others.
षट्त्रिंशत्तत्त्वभृतं विग्रहरचनागवाक्षपरिपूर्णम् ।
निजमन्यदथ शरीरं घटादि वा तस्य देवगृहम् ॥ ७४ ॥
74. Ṣaṭtriṁśat-tattva-bhṛtaṁ
vigraha-racanā-gavākṣa-paripūrṇam
Nijamanyadatha śarīraṁ
ghaṭādi vā tasya deva-gṛham.