परमार्थसार (महामाहेश्वर अभिनवगुप्त - त्रिक-दर्शन, अद्वैत शैव साधना एवं सान्वय सटीक)

of Śaiva yoga. All that purifies his inner soul and illumins in him
the correct and real divine nature of his pure consciousness.
भारूपं परिपूर्णं स्वात्मनि विश्रान्तितो महानन्दम् ।
इच्छासंवित्करणैर्निर्भरितमनन्तशक्तिपरिपूर्णम् ॥ १० ॥
सर्वविकल्पविहीनं शुद्धं शान्तं लयोदयविहीनम् ।
यत् परतत्त्वं तस्मिन् विभाति षट्त्रिंशात्म जगत् ॥ ११ ॥
10. Bhārūpaṃ paripūrṇam
svātmani viśrāntito mahānandam
Icchā-saṃvit-karaṇair
nirbharitamananta-śakti-paripūrṇam.
11. Sarva-vikalpa-vihīnaṃ
śuddhaṃ śāntaṃ layodaya-vihīnam
yat paratattvaṃ tasmin vibhāti
ṣaṭtriṃśadātma jagat.
The whole phenomenon, consisting of thirty-six tattvas, appears
and shines in that transcendental reality which shines as the light
of pure consciousness, is perfect in all respects, is infinite bliss by
virtue of its complete self-dependence and perfect relaxation on
its self, is compact with the functions of willing, knowing and
doing, is full of infinite divine powers, is free from all conceptive
ideation, is pure and tranquil and has neither any dissolution nor
any emergence.
Bhāḥ (भाः) is the psychic luminosity of pure-consciousness and
that is the basic form of the Absolute. Everything that ever
appears, lies internally in the Absolute in the form of pure cons-
ciousness and the Absolute is thus compactly full of all pheno-
mena. It does not require anything other than its divine power
on which to relax or to depend and that is the source of its
infinite blissfulness. The Absolute wills to manifest, illumines the
manifestable and manifests it objectively. These are its three
primary powers through which it conducts all divine activities of
Godhead. The Absolute shines through such a psychic luminosity
which is free from ideation. It is an intuitive revelation through
which the Absolute is realized. The real form of the Absolute is
pure, tranquil, infinite, eternal and divinely potent I-conscious-
ness. It is the transcendental reality having Godhead as its essen-
tial nature, and manifesting such nature through its divine acti-
vities of creation etc. Thus it assumes the form of the whole