सामग्री पर जाएँ
सर्वकोश
न्यायसिद्धान्तमुक्तावली / भाषापरिच्छेद (महामहोपाध्याय विश्वनाथ पंचानन - स्वामी गोविन्द सिंह सविस्तार हिन्दी टीका)

न्यायसिद्धान्तमुक्तावली / भाषापरिच्छेद (महामहोपाध्याय विश्वनाथ पंचानन - स्वामी गोविन्द सिंह सविस्तार हिन्दी टीका)

Nyayasiddhantamuktavali with Bhashaparichchheda

विश्वनाथ पंचानन भट्टाचार्य (टीकाकार: स्वामी गोविन्द सिंह) द्वारा

DevanagariHindipublished350 पृष्ठ

पृष्ठ 2, कुल 350 में से

संदर्भ में पढ़ें
पृष्ठ 2

Shastri or Honours in Sanskrit.
1927 - 1928.
(a) Veda. Selections from Rigveda
Mandala I, Suktas 1, 13, 22,
25, 32, 50, 110, 113, 118, 124, 125, 154,
165 with the introduction to Sayana's
commentary and his commentary on
the prescribed hymns. } I
(b) Vedanga. Yaska's Niruktam I–IV & VII
Niruktālochanam by Satyavrata
Samasrami is suggested for study
Drama (a) Mricchakatika }
(b) Poetry – Naishadha Charitam }
Sargas I to V } II
(c) Prose – Kadambari first half }
(d) One or two questions on the History }
of Sanskrit Literature }
One of the following
(a) Nyaya Shastra – Gautama Nyayadarshana
with Vatsyayana's Bhashya.
or
(b) Vedanta Shastra – Shankaracharya's
Shariraka Bhashya.
(c) Dharma Shastra – Mitakshara
or
(d) Vyakarna Shastra – Laghushabdendushekhara upto Karakanta
or
(e) Alankarashastra – Kavya Prakash
(f) Sankhya Tattva Kaumudi with the
Commentary of Balaram Udasin Guru-
mandala Hardwar. } III
or
(g) Yoga Darshana with Vyasa's Bhashya.
or
(h) Mimamsa Darshana with Sabara Bhashya 1st six
Chapters and Tantravartika on the first adhyaya.
Translation – Sanskrit to Hindi & vice versa. } IV
Grammar – Siddhanta Kaumudi portions }
(Maha) not included in Visharada Paper I } V
Also Bhashya Bhumika I & II
Composition in Sanskrit } VI


Margin Notes (Left Column)

and selection from Atharva Veda I, 32; III, 15, 30; IV, 16; XII, 1; XIII, 3
Paper B: 1. Premashram by Prem Chand, 2. Essay in Hindi
Additional Hindi Paper: Poetry & Drama
Paper A { V. Bhashana & Param Tattva (V.S.L.) by Shyam Bihari Mishra & Shukdeo Bihari Mishra B. Nagari Pracharini Sabha Kashi }
2) Malati Madhava Bhavabhuti