कुमारसम्भवम् (महाकवि कालिदास - संस्कृत मूल एवं हिन्दी अनुवाद)

( ८१ )
सतिस्वपनेर्ढञ्' पा० ४ । १ । १०४ । and then ङीप् is added to
make it feminine by 'टिड्ढाणञ्द्वयसच्' पा० ४.१.१५ ।
The masc form is आतिथेयः । बहुमानपूर्वया—बहुः मानः
(सत्कारः) पूर्वो यस्याः सा, तया बहुमानपूर्वया which was
preceded or accompanied by great reverence सपर्यया-
पूजया worship, homage 'पूजा नमस्या अपचितिः सपर्या
अर्चा अर्हणासमा' इत्यमर । प्रत्युदियाय—(प्रति + √उद् + इ

• लिट् ) प्रत्युज्जगाम went forth to receive (him). √इ
  to go, is conjugated as—एति (लट्), एष्यति (लृट्),
  इयाय (लिट्) अगात् (लुङ्) etc. साम्ये—(सम + ष्यञ्
  समस्य भाव साम्यं, तस्मिन् (समतायाम् towards equality.
  निविष्टचेतसां—(नि + √विश् + क्त.) निविष्टं चेतो येषां ते, तेषां
  whose mind is intent upon or turned to (equality).
  The expression 'साम्येऽपि निविष्टचेतसां' can be construed
  in two ways, viz, साम्ये निविष्टचेतसां अपि i. e, even in
  case of those whose minds are set on equality—who
  look at all people with the same mind without feeling
  affection for one and apathy for another, or who are
  free from likes (राग) and dislikes (द्वेष); secondly
  साम्येऽपि निविष्टचेतसां क्रियाः......i e even when there is
  equality, the acts of those who are firm-minded... ..
  In the former case निविष्टचेतसां is to be taken with
  साम्ये while in the latter it has nothing to do with
  साम्ये, but is connected with the following words.
  Then the position of अपि is also responsible for
  change of meaning. In the former it is read with