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कृषि-पाराशर (महर्षि पराशर - प्राचीन भारतीय कृषि, मृदा-परीक्षण, वर्षा-पूर्वानुमान व बीज-संस्कार)

कृषि-पाराशर (महर्षि पराशर - प्राचीन भारतीय कृषि, मृदा-परीक्षण, वर्षा-पूर्वानुमान व बीज-संस्कार)

Krishi-Parashara of Maharshi Parashara

महर्षि पराशर (सम्पादक: गिरिजाप्रसन्न मजूमदार एवं सुरेशचन्द्र बनर्जी) द्वारा

DevanagariSanskritpublished160 पृष्ठ

पृष्ठ 94, कुल 160 में से

संदर्भ में पढ़ें
पृष्ठ 94

KṚṢI-PARĀŚARA

  1. Having saluted Prajāpati, the sage Parāśara lays down
    reflections on agricultural operations for the welfare of cultivators.
  2. Even a Brāhmaṇa, who is versed in the four Vedas, who
    recites Śāstras and is wise, is possessed by Alakṣmī¹ being humiliated
    by solicitation.
  3. By means of agriculture alone, one, however, ceases to be a
    suitor. One, taking to agriculture, can become a sovereign monarch
    in this world.
  4. People, even having a surfeit of gold, silver, jewels and
    garments, beseech the cultivators out of hankering for rice.
  5. People have to suffer starvation for want of rice² even if they
    have gold in the necks, ears and hands.
  6. Rice is vitality, rice is vigour too, and rice (indeed) is the
    means of fulfilment of all the ends (of life). Gods, demons and human
    beings—all subsist on rice.
  7. Rice is produced from paddy, and paddy is not (availabe)
    without agriculture. Therefore, having given up all (else) take to
    agriculture carefully.
  8. Blessed is agriculture, holy is agriculture, and agriculture is
    the life of the creatures. One, though tainted with blemishes like
    jealousy, is redeemed by honouring guests.
  9. He indeed is the best among men, by whom a guest is
    honoured; by him is honoured the entire world and gods worshipped.
    Thus too (says) Parāśara—
  10. All agriculture has rainfall at its root, life too has rainfall as
    its source. Therefore, at the outset, acquire knowledge of rainfall
    very carefully.
    1 Goddess of evil fortune supposed to be constantly at feud with Lakṣmī,
    Goddess of good fortune.
    2 S. P. Roy Choudhuri translates ‘anna’ as ‘food’. (Agricultural Practices
    etc., I. C. A. R., p. 28). But, in V. 7 of our text, the author says annaṁ hi
    dhānya-samjatam. Although ‘dhānya’ may mean any corn or grain, yet it
    primarily means paddy. Moreover, the rules that follow relate only to paddy.
    So, we prefer ‘rice’ to ‘food’.