कृषि-पाराशर (महर्षि पराशर - प्राचीन भारतीय कृषि, मृदा-परीक्षण, वर्षा-पूर्वानुमान व बीज-संस्कार)

कृषि-पाराशर (महर्षि पराशर - प्राचीन भारतीय कृषि, मृदा-परीक्षण, वर्षा-पूर्वानुमान व बीज-संस्कार)
Krishi-Parashara of Maharshi Parashara
महर्षि पराशर (सम्पादक: गिरिजाप्रसन्न मजूमदार एवं सुरेशचन्द्र बनर्जी) द्वारा
DevanagariSanskritpublished160 पृष्ठ
पृष्ठ 94, कुल 160 में से
संदर्भ में पढ़ेंपृष्ठ 94
KṚṢI-PARĀŚARA
- Having saluted Prajāpati, the sage Parāśara lays down
reflections on agricultural operations for the welfare of cultivators. - Even a Brāhmaṇa, who is versed in the four Vedas, who
recites Śāstras and is wise, is possessed by Alakṣmī¹ being humiliated
by solicitation. - By means of agriculture alone, one, however, ceases to be a
suitor. One, taking to agriculture, can become a sovereign monarch
in this world. - People, even having a surfeit of gold, silver, jewels and
garments, beseech the cultivators out of hankering for rice. - People have to suffer starvation for want of rice² even if they
have gold in the necks, ears and hands. - Rice is vitality, rice is vigour too, and rice (indeed) is the
means of fulfilment of all the ends (of life). Gods, demons and human
beings—all subsist on rice. - Rice is produced from paddy, and paddy is not (availabe)
without agriculture. Therefore, having given up all (else) take to
agriculture carefully. - Blessed is agriculture, holy is agriculture, and agriculture is
the life of the creatures. One, though tainted with blemishes like
jealousy, is redeemed by honouring guests. - He indeed is the best among men, by whom a guest is
honoured; by him is honoured the entire world and gods worshipped.
Thus too (says) Parāśara— - All agriculture has rainfall at its root, life too has rainfall as
its source. Therefore, at the outset, acquire knowledge of rainfall
very carefully.
1 Goddess of evil fortune supposed to be constantly at feud with Lakṣmī,
Goddess of good fortune.
2 S. P. Roy Choudhuri translates ‘anna’ as ‘food’. (Agricultural Practices
etc., I. C. A. R., p. 28). But, in V. 7 of our text, the author says annaṁ hi
dhānya-samjatam. Although ‘dhānya’ may mean any corn or grain, yet it
primarily means paddy. Moreover, the rules that follow relate only to paddy.
So, we prefer ‘rice’ to ‘food’.