काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 433
इत्यत्र काव्यरूपतां कोमलानुप्रासमहिम्नैव समाम्नासिषुर्न
पुनर्हेत्वलंकारकल्पनयेति पूर्वोक्तकाव्यलिङ्गमेव हेतुः ॥
क्रियया तु परस्परम् ॥ १२० ॥
वस्तुनोर्जननेन्योन्यम् ॥
अर्थयोरेकक्रियामुखेन परस्परं कारणत्वे सति अन्योन्यनामा
अलंकारः । उदाहरणम्--
हंसाणं सरेहिं सिरी सारिज्जइ अह सराणं हंसेहिँ ।
अण्णोण्णं विअ एए अप्पाण्णं णवर गरुअन्ति ॥५२७॥
अत्रोभयेषामपि परस्परजनकता मिथःश्रीसारतासंपादनद्वारेण ॥
‘Now is come the lovely season, which bears the
beauty of dense lotuses, during which the black bees
are humming in exuberant joy, which is a source of felicity
to the cuckoo, and brings longings in the minds of men’.
Here the presence of poetical charm has been declared
to lie in the presence of the soft Alliteration, and not in
that of any such Figure of Speech as Cause.
As a matter of fact, this Figure ‘Cause’ is the same as
what has been described above as ‘Poetical Reason’.
XL—Anyonya—Reciprocal.
Text.—When two things are productive of each other, through
an action,—it is the Reciprocal.
When through a single action, two things appear as the
cause of each other,—it is the Figure called ‘Reciprocal’.
Example.—
‘Tanks add beauty to the lakes, and the lakes add
beauty to the swans; these two only serve to improve
each other.’
[ The छाया of विअ is given as एव in Vāma, nācārya. In the tran-
slution the word has been omitted. ]
Here the two things spoken of are the ‘cause’ of each
other through the common action of ‘beautifying’.