काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)
Kavyaprakasha of Mammata with Hindi Commentary
आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा
पृष्ठ 469, कुल 616 में से
संदर्भ में पढ़ें416 KĀVYAPRAKĀŚA
भाविकम्। उदाहरणम्—
आसीदञ्जनमत्रेति पश्यामि तव लोचने।
भाविभूषणसंभारां साक्षात्कुर्वे तवाकृतिम् ॥५००॥
आद्ये भूतस्य द्वितीये भाविनो दर्शनम् ॥
काव्यलिङ्गं हेतोर्वाक्यपदार्थता ॥ ११४ ॥
वाक्यार्थता यथा
वपुःप्रादुर्भावादनुमितमिदं जन्मनि पुरा
पुरारे न प्रायः क्वचिदपि भवन्तं प्रणतवान् ।
नमन् मुक्तः संप्रत्यहमतनुरग्रेऽप्यनतिभाङ्
महेश क्षन्तव्यं तदिदमपराधद्वयमपि ॥५०१॥
represents the poet's intention (bhāva).
Example—
(a) 'I see that there was collyrium in your eyes ;—
(b) and I perceive your body as going to be adorned with
ornaments'.
In (a) there is 'visualisation' of the past (collyrium),
and in (b) that of the future (ornamentation).
XXX—Kāvyaliṅga—Poetical Reason.
When a reason is expressed either (a) by a sentence, or (b)
by a word,—it is Poetical Reason. 114.
(a) The Reason expressed by a sentence—
'From my bodily incarnation I infer, O Shiva, that
in my previous birth, I never bowed down to You ; and
bowing down to You now, and thereby becoming libera-
ted, I shall not have a body and hence shall not bow down
to You in the future ; both these faults of mine, please
pardon, O Lord.'