काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

334 KĀVYAPRAKĀŚA
सर्वस्वं हर सर्वस्य त्वं भवच्छेदतत्परः ।
नयोपकारसांमुख्यमायासि तनुवर्तनम् ॥३७५॥८४॥
भेदाभावात्प्रकृत्यादेर्भेदोपि नवमो भवेत् ।
नवमोपीत्यपिर्भिन्नक्रमः । उदाहरणम्—
योसकृत्परगोत्राणां पक्षच्छेदक्षणक्षमः ।
शतकोटिदतां बिभ्रद्विबुधेन्द्रः स राजते ॥३७६॥

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(7) Sarvasvaṁ hara sarvasya
Tvaṁ bhavachchedatatparaḥ
Nayopakārasāṁmukhyam
Āyāsi tanuvartanam.
[This may be construed either (a) as addressed by a
devotee to Śhiva, or (b) as addressed by a thief to his
son :—(a) ‘O Shiva ! you are the all in all of the entire
universe,—addicted to the destruction of the world ; as
such you have a body wherefrom emanates all that is
conducive to good and virtue’;—(b) ‘O Son, take away
all the property of all men ; employ yourself in cutting
the walls ; do away with the idea of returning good for
good ; and extend your livelihood at the cost of others.’—
[Here we have the coalescence (a) of the declensional termination,
the vocative, and the conjugational termination, imperative, in
the word ‘hara’;—(b) of the conjugational termination, imperative
and the declensional termination, the genitive, understood in the
word ‘bhava’; also we have (c) the coalescence in the word ‘āyāsi’, of the
possessive ending ‘ṇini’ and the conjugational termination, the
present.] 84.
There is also the ninth kind (of Pun), where there is no
difference in the crude form or other factors.
The particle ‘api’, ‘also’, is to be construed with
‘navamaḥ’, ‘ninth’.