काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER V 129
अत्र हालाहलं व्यङ्ग्यं भुजगरूपस्य वाच्यस्य सिद्धिकृत् ।
यथा वा
गच्छाम्यच्युत दर्शनेन भवतः किं तृप्तिरुत्पद्यते
किं त्वेवं विजनस्थयोर्हतजनः संभावयत्यन्यथा ।
इत्यामन्त्रणभङ्गिसूचितवृथावस्थानखेदालसाम्
आश्लिष्यन् पुलकोत्कराञ्चिततनुर्गोपीं हरिः पातु वः ।।१२७।। (३)
अत्राच्युतादिपदव्यङ्ग्यमामन्त्रणेत्यादिवाच्यस्य ।
एतच्चैकत्र एकवक्तृगतत्वेन अपरत्र भिन्नवक्तृगतत्वेनेत्य-
नयोर्भेदः ॥
अस्फुटं यथा
their lovers, vertigo, apathy, lassitude, insensibility, coma,
stupefaction, physical prostration and death.’
Here the suggestion of ‘poison’ only serves to com-
plete the expressed meaning (serpent) of the term ‘bhujaga.’
Another example—
“O Achyuta (Immovable One), I am going ; is any
satisfaction to be obtained from merely looking at you ?
In fact, if we remain together in this solitary place, wret-
ched people will think quite otherwise ;”—after the cow-
girl signified her depression and languor due to her
futile stay by the special form of address, Kṛṣṇa embraced
her and the hairs on his body were thrilled ;—may Kṛṣṇa,
in this condition, protect you.’
Here the suggestion (of unperturbability) made by
the term ‘achyuta’ (‘looking on’ and so forth) only
serves to help in the fulfilment of what is expressed by
the expression “having signified....form of address.”
The difference between the two examples just cited
lies in the fact that the former consists of the speech
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