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काव्यालङ्कार (आचार्य भामह - भारतीय काव्यशास्त्र एवं अलङ्कार-सिद्धान्त मूल महाग्रन्थ सटीक)

काव्यालङ्कार (आचार्य भामह - भारतीय काव्यशास्त्र एवं अलङ्कार-सिद्धान्त मूल महाग्रन्थ सटीक)

Kavyalankara of Acharya Bhamaha with Commentary

आचार्य भामह (सम्पादक: पण्डित देवेन्द्रनाथ शर्मा) द्वारा

DevanagariHindipublished230 पृष्ठ

पृष्ठ 177, कुल 230 में से

संदर्भ में पढ़ें
पृष्ठ 177
  1. BHĀMAHĀLAṄKĀRA
    not only passages as in the case of the previous
    Alaṁkāras. प्रबन्धविषयं. The word गुणं is significantly
    used. Perhaps the author himself is in doubt as to
    the propriety of treating it as an Alaṁkāra. To
    justify भाविकालंकार a literary work must present vivid-
    ly incidents past and future as if within the range
    of direct perception of the reader. Further the
    ideas must be picturesque, exalted and wonderful.
    Further the plot must admit of being presented on
    the stage and the story must be couched in clear
    language. Moderns treat this Alaṁkāra as discover-
    able in particular passages. In fact the following
    is an oft-quoted illustration of a passage contain-
    ing Bhāvikālaṁkāra.
    मुनिर्जयति योगीन्द्रो महात्मा कुम्भसंभवः ।
    येनैकचुलुके दृष्टौ दिव्यौ तौ मत्स्यकच्छपौ ॥
    Of course our author has not illustrated this fig-
    ure of speech, it being impossible to do so because a
    whole work will come under the purview of this
    Alaṁkāra according to him. Verse 54 is quoted by
    Pratīhārendurāja in his commentary on Udbhaṭa’s
    Kāvyālaṁkārasārasaṅgraha :—तदुक्तं भाविकमुपक्रम्य भामहेन
    ‘चित्रोदात्ताद्भुतार्थत्वं कथायां स्वभिनीतता। शब्दानुकूलता चेति तस्य हेतून् प्रचक्षते’
    इति। स्वभिनीततेत्यभिनयादिद्वारेण शृङ्गारादिरससंवलितत्वं चतुर्वर्गोपायस्योक्तम् ॥
    The second half of the same verse is found
    quoted by Ruyyaka in his Alaṁkārasarvasva at
    page 183—‘शब्दानुकूलता चेति तस्य हेतून् प्रचक्षते’ इति भामहीये ।