काव्यालङ्कार (आचार्य भामह - भारतीय काव्यशास्त्र एवं अलङ्कार-सिद्धान्त मूल महाग्रन्थ सटीक)

110 BHĀMAHĀLAṄKĀRA
idea, in the other it justifies an idea. In the illustra-
tion given in Verse 72 the king's state of mind be-
tokening an ensuing success is the cause of his ab-
sence of fear in entering the enemies' hosts. So the
हेतु is निष्पादक and depicts काव्यलिङ्ग. In the second illus-
tration given in Verse 74 a special statement is sub-
stantiated by a general statement. So the हेतु involv-
ed is समर्थक. In effect, according to the later Alaṁ-
kārikas, where the relationship of the main idea
and the subsidiary idea is सामान्यविशेषभाव, the figure of
speech is Arthāntaranyāsa, and if it is any other
relationship it is Kāvyaliṅga. There is one other
Alaṁkāra according to later rhetoricians named
अनुमान which seems to overlap on Arthāntaranyāsa
and Kāvyaliṅga. The example of अनुमान is अस्ति किंचि-
द्यदनया मां विलोक्य स्मितं मनाक्. अनुमान occurs where a cause
set out in one sentence or clause serves as an index
of the idea in the main sentence. In Anumāna the
हेतु is ज्ञापक, in Arthāntaranyāsa it is समर्थक, and in
Kāvyaliṅga it is निष्पादक. Fortunately our author
mentions only Arthāntaranyāsa and omits the other
two. His idea is that all the three represent but
one figure of speech.
व्यतिरेकालंकारः (6)
उपमानवतोऽर्थस्य यद्विशेषनिदर्शनम् ।
व्यतिरेकं तमिच्छन्ति विशेषापादनाद्यथा ॥ ७५ ॥