कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

the primal form of the Lord, the Ultimate One who performs the final dissolution, he should unite the
forms of anga-devatas with that primal form.
अर्चयित्वा शिवं भूय उच्चार्य हृदयानुकम्।
प्रासादं कारणत्यागाद्यावन्निष्कलतां गतम्॥ ११७
परतत्त्वाविभागेन भावयेदथवात्मना।
हृत्सरोजे स्थितेनैक्यं कल्पयेन्मुद्रया तया॥ ११८
एवं विसर्जयेद्देवं सापेक्ष निरपेक्षकम्।
बिन्द्वाद्यं नादपर्यन्तं अन्ते चण्डेश्वरं यजेत्॥ ११९
arcayitvā śivaṁ bhūya uccārya hṛdayānugam|
prāsādaṁ kāraṇatyāgādyāvanniṣkalatāṁ gatam|| 117
paratattvāvibhāgena bhāvayedathavātmanā|
hṛtsaroje sthitenaikyaṁ kalpayenmudrayā tayā|| 118
evaṁ visarjayeddevaṁ sāpekṣa nirapekṣakam|
bindvādyam nādaparyantaṁ ante caṇḍeśvaraṁ yajet|| 119
Having worshipped again Lord Siva, the Acharya should recite the prasada mantra in a systematic way.
Starting from the heart he should raise the nada gradually, leaving behind the Deities governing the range of
concerned tattvas. He should do so until he reaches the trascemdental and pure realm of dvadasanta which is
free from the association of kalas. He should contemplate the perfect identity between his own self and the
supreme Self. He should unite his self with the supreme Self present within his heart-lotus by diaplaying
the aikya-mudra meant for effecting such absolute identity. Having done so, he should do farewell to Lord
Siva who is free from being desirous or being indifferent and who is present in the transcendental plane
extending from bindu to nada. At the end, he should worship Candesvara.
बाणे लोहे चले सिद्धे न चण्डेशस्स्वयंभुवि।
प्रतिमानां च सर्वासाम् अन्ते च स्थण्डिले न हि॥ १२०
प्रासाद बाह्यतश्चण्डं ऐशान्यां दिशि मन्दिरे।
देवाय दत्तं यद्द्रव्यं चण्डेशायेति कल्पितम्॥ १२१
चण्डभोज्यं दुराधर्षं नात्मभोगाय कल्पयेत्।
निर्माल्य लङ्घनं दानं भक्षणं च विसर्जयेत्॥ १२२
bāṇe lohe cale siddhe na caṇḍeśassvayambhuvi|
pratimānāṁ ca sarvāsāṁ ante ca sthaṇḍile na hi|| 120
prāsāda bāhyataścaṇḍaṁ aiśānyāṁ diśi mandire|
devāya dattaṁ yaddravyaṁ caṇḍeśāyeti kalpitam|| 121
caṇḍabhojyaṁ durādharṣaṁ nātmabhogāya kalpayet|
nirmālya laṅghanaṁ dānaṁ bhakṣaṇaṁ ca visarjayet|| 122