कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

snānaṁ vastra vilepanaṁ ca kusumaṁ dhūpo'tha dīpo havi
stāmbūlaṁ mukhavāsagandha sahitaṁ gītaṁ ca nṛttaṁ mahat |
homo bhūtabalipradāna sahito nityotsavo vā baliḥ
saṅgītaṁ ca samastametad uditaṁ śambhorvibhūtau sati || 374
gandhaṁ puṣpaṁ ca dhūpaṁ ca dīpaṁ naivedyam eva ca |
pañcopacārā ete syurdīpāntaṁ vā'pi sammatam || 375
snānayogyāḥ snāpanīyāḥ citrādyāsstadvivarjitāḥ |
kṛpāṇa darpaṇādau vā maṇau vā pratibimbite || 376
Ceremonial ablution, clothes, paste of sandal and other perfumes, flowers, incense, light, havis
(specially cooked rice, related to the fire-ritual), betel leaf and areca nut together with perfumes for
scenting the breath(mukha vasa), music, much celebrated dance, fire-ritual, bali for the demi-gods
and cosmic elements – all of these should be performed in the daily festival. If enough wealth and
resources are available, all these rites including bali and music may be perfomed for the Lord Siva.
Perfumes, flowers, incense, light and offering of eatables – these are the five kinds of offering to
be given to the Lord. Or, giving the four offerings up to the light is also acceptable. The images
fit for the ceremonial bath should be essentially bathed. Ceremonial bath should be left out for the
representative images such as drawings, depictions on the clothes, knife or mirror or gems and others.
दीपान्तं अर्चनं प्रोक्तं नैवेद्यान्तं तु पूजनम्।
बल्यन्तं शान्तिकं प्रोक्तं पूजा हि त्रिविधोच्यते॥ ३७७
सायं प्रातस्तथाभ्यर्च्य मध्याह्ने तु निवेदनम्।
प्रस्थद्वयं तु तत्काले पाचयित्वा निवेदयेत्॥ ३७८
dīpāntaṁ arcanaṁ proktaṁ naivedyāntaṁ tu pūjanam |
balyantaṁ śāntikaṁ proktaṁ pūjā hi trividhocyate || 377
sāyaṁ prātastathābhyarcya madhyāhne tu nivedanam |
prasthadvayaṁ tu tatkāle pācayitvā nivedayet || 378
Giving the offerings up to the light is called ‘arcana’; giving the offerings up to eatables is called ‘pujana’;
giving the offerings up to the bali is called ‘santi’. Thus, the worship is said to be of three kinds. Arcana
should be done in the morning and the evening. In the noon, offerings up to the eatables should be given.
Having cooked two prasthas of rice, the Guru should offer it as naivedya.
एको दीपो द्विकालेऽपि रात्रौ दीपद्वयं त्विह।
एवं उक्तप्रकारेण अधमाधमं आचरेत्॥ ३७९
प्रातःकाले च मध्याह्ने द्विःप्रस्थं तण्डुलं हविः।
सायं प्रातः समभ्यर्च्य दीपांश्चत्वार एव हि॥ ३८०
eko dīpo dvikāle'pi rātrau dīpadvayaṁ tviha |
evaṁ uktaprakāreṇa adhamādhamaṁ ācaret || 379
prātaḥkāle ca madhyāhne dviḥprasthaṁ taṇḍulaṁ haviḥ |
sāyaṁ prātaḥ samabhyarcya dīpāścatvāra eva hi || 380