कामिक आगम: पूर्व भाग (अष्टाविंशति मूल शैव आगमों का प्रथम एवं सर्वोच्च आगम महाकोश)

नत्यन्तेन हृदा पाद्यं आचमनं स्यात् स्वधान्ततः।
स्वाहान्तेन हृदा चार्घ्यं दूर्वाद्यं वौषडन्ततः॥
कृत्वैवं दशसंस्कारान् उपचारैश्च पूजयेत्॥ ३७२
natyantena hṛdā pādyaṁ ācamanaṁ syāt svadhāntataḥ|
svāhāntena hṛdā cārghyaṁ dūrvādyaṁ vauṣaḍantataḥ||
kṛtvaivaṁ daśasaṁskārān upacāraiśca pūjayet|| 372
The padya-water should be offered with the hrudaya mantra ending with ‘namah’; acamana-water
should be offered with hrudaya mantra ending with ‘svadha’; arghya-water should be offered with
hrudaya mantra ending with ‘vaushat’. Having performed ten kinds of sacramental rites in this way,
the Guru should worship Siva with various offerings.
पूजोपचारैर्विभवानुसारैः
स्नानादिभिः स्वल्पतरैर्महद्भिः।
विधीयते नित्यविधौ समस्तैः
स्रगादिभिः काम्य विधाववश्यम्॥ ३७३
pūjopacārairvibhavānusāraiḥ
snānādibhiḥ svalpatarairmahadbhiḥ|
vidhīyate nityavidhau samastaiḥ
sragādibhiḥ kāmya vidhāvavaśyam|| 373
It is ordained that in the process of daily worship, various offerings related to the worship, ceremonial
ablution and such other rituals meant for honoring the Lord should be done according to the availability
of the resources and wealth. These offerings may be done in a simple manner or in a grand scale. All
the recommended offerings such as gralands and other paraphernalia should be essentially done in
the worship done for the attainment of particular fruit as desired by an individual.
स्नानं वस्त्र विलेपनं च कुसुमं धूपोऽथ दीपो हवि
स्ताम्बूलं मुखवासगन्ध सहितं गीतं च नृत्तं महत्।
होमो भूतवलिप्रदान सहितो नित्योत्सवो वा बलिः
सङ्गीतं च समस्तमेतद् उदितं शम्भोर्विभूतौ सति॥ ३७४
गन्धं पुष्पं च धूपं च दीपं नैवेद्यं एव च।
पञ्चोपचारा एते स्युर्दीपान्तं वाऽपि सम्मतम्॥ ३७५
स्नानयोग्याः स्नापनीयाः चित्राद्यास्तद्विवर्जिताः।
कृपाण दर्पणादौ वा मणौ वा प्रतिबिम्बिते॥ ३७६