हठयोग प्रदीपिका (योगी स्वात्माराम - ज्योत्स्ना टीका सहित सटीक)

82 HAṬHAYOGAPRADĪPIKĀ
eliminated. The mind and the Prāṇa are [thus]
absorbed definitively in the stainless [Consciousness,
which is devoid of guṇa-s or attributes].
106. During the Unmanī-avasthā, the body be-
comes absolutely like a log of wood and the Yogin
hears not even the [loud] sounds of a conch or dundubhi
(a large drum).
107. The Yogin who has passed beyond all the
states and is freed from all thoughts [and memories]
and who appears as if dead [i.e. impervious to external
stimuli] is liberated without doubt.
There are five states (avasthā-s): waking (jāgrat), dream
(svapna), deep sleep (suṣupti), trance (mūrchā) and death (maraṇa),
and these admit of recurrence.
108. A Yogin in Samādhi is not swallowed up
by the Time process [death]; he is not affected by
[the fruit of] action (karman); he cannot fall under any
influence [from persons, incantations, etc.].
109. A Yogin in Samādhi apprehends neither
smell, taste, form or colour, touch, or sound; he does
not cognize himself or others.
110. One in whom the mind is neither asleep
nor awake, [whose mind] is free of memories and of
forgetfulness, which neither goes into oblivion nor into
activity—such a one is indeed liberated.
The mind is said to sleep when it loses its faculty of discerning
objects because Tamas overshadows all the organs and overcomes
both the Rajas and the Sattva qualities. It is not awake, because
in the state of Samādhi there is no experience of sense-objects.