हठयोग प्रदीपिका (योगी स्वात्माराम - ज्योत्स्ना टीका सहित सटीक)

HAṬHAYOGAPRADĪPIKĀ 81
That is the supreme state of Viṣṇu [the all-pervading
Self].
101. The conception of Ākāśa [the substratum of
sound] exists as long as sound is heard. The Sound-
less which is the supreme Reality (Brahman) is
called the supreme Self (Ātman).
The original, natural state in which the mind, being free
from all modifications, exists is called Parabrahman and Para-
mātman.
102. Whatever is heard of the nature of the
mystical Nāda is indeed Śakti. That in which all the
elements (tattva-s) find dissolution, the formless [Being],
that is the supreme Lord (Parameśvara).
Thus ends the inquiry into Nāda.
From stanza 98 to this the Asaṁprajñāta Samādhi is described.
The tattva-s are categories of manifestation according to Sāṁkhya.
103. All the processes of Haṭha- and Laya-yoga
are but means for the attainment of Rāja-yoga. The
man who has attained Rāja-yoga triumphs over Time
(Death).
104. Mind (tattva) is the seed, Haṭha-yoga is the
soil and complete desirelessness is the water. With
these three, the Kalpa-vṛkṣa, which is the Unmanī-
avasthā springs up immediately.
The Kalpa-vṛkṣa is a mythical tree which fulfils all desires.
In the Unmanī-avasthā, which is the transcendent state of mind,
all fulfilment is found.
105. By constant meditation upon Nāda, all
undesirable accumulated proclivities (pāpa-s) are

• 6