गुप्त अभिलेख संग्रह (जे. एफ. फ्लीट - गुप्त सम्राटों एवं परवर्ती नरेशों के ऐतिहासिक पाषाण व ताम्रलेख)

342 CORPUS INSCRIPTIONUM INDICARUM, VOL. III.
the western portion of Nêpâl, 190; —
the dates of the known members of
this family, 189; — their intermarriage
with the Maukharis, and with the
Bhagadatta family . . . 187
Thomas, Mr. E.; the views expressed by
him on the Gupta era and connected
matters, with the result that he held
it to be identical with the Śaka era 32,
36, 38, 51, 57
Tîlabhaṭṭaka, Mahâdaṇḍanâyaka, the
superintendent of the work connected
with the Allahâbâd posthumous pillar
inscription of Samudragupta . . 17
tilamaka, 'a water-course' . . 189, 181
Tîrthaṁkaras, early Jain saints, men-
tioned under the epithet of âdikartṛi 68 and n.
Tishyâmratîrtha, an ancient place . . 28
tithi, 'a lunar day,' 32 n., 163; — an
epigraphical quotation of the new-
moon tithi or fifteenth tithi of the dark
fortnight, as the thirtieth tithi of the
month, 110 n., the astronomical
meanings of the term tithi, 147; —
one mean tithi, of time, is equal to
0.9843529572 of a mean solar day
and night, 149 n.; — the mean tithis
in a solar year are 371, and 3 ghaṭîs,
53.4 palas, 148; — in general, the
term tithi means the end of a tithi,
not its beginning or duration; and the
tithis are thus shewn in Pañchâṅgs,
148; — and so, for all ordinary pur-
poses, the week-day of a tithi is the
week-day on which that tithi ends; and
consequently there may, in certain in-
stances, be a nominal discrepancy be-
tween the resulting English and Hindu
week-days, 156 n.,—the tithis given in
Pañchâṅgs are apparent, not mean, 148;
—and they are intended to be given from
apparent sunrise, 155; — the method
of determining the apparent tithi
from the mean tithi, 154; — a method
of calculating the week-days, ending-
times, and English dates, of tithis,
with Prof. K. L. Chhatre's Tables,
Appendix II., 145 to 159; — the ending-
time of a tithi, thus obtained, may
sometimes differ from the results ob-
tained from the Sûrya-Siddhânta and
other Hindu works; but the difference
will not amount to more than 5 or 6
ghaṭîs . . . . . 155
tithi-bhôga, 'the enjoyment or duration
of a tithi' . . . . . 153
tithi-dhruva, 'the constant of a tithi,'
a term denoting the number of com-
plete tithis that elapse from the com-
mencement of Chaitra up to the tithi
during which the Mêsha-Saṁkrânti
occurs . . . . . 152
tithi-kêndra (see also kêndra), 'the ano-
maly of a tithi, expressed in tithis,'
149: — the annual variation in the
tithi-kêndra is 7 tithis, 9 ghaṭîs, 43
palas . . . . . 149
tithi-madhyama-kêndra (see also kêndra),
'the mean anomaly of a tithi expressed
in tithis,' a term denoting the number
of tithis that elapse, up to the Mêsha-
Saṁkrânti, from the moon's preceding
arrival at her apogee . . 149, 150
tithi-śuddhi, 'the subtraction of tithis,' a
term denoting the number of tithis that
elapse from the commencement of
Chaitra up to the time of the Mêsha-
Saṁkrânti, 148, 150; —when the tithi-
śuddhi, obtained from Prof. K. L.
Chhatre's Tables, is less than 19, there
cannot be an intercalary month in the
year . . . . . 153
Tîvaradêva, or Tîvararâja, also called
Mahâśiva-Tîvararâja, of the Pâṇḍu-
vaṁśa, 296, 298; — he had the title of
'supreme lord of Kôsala,' 296; — he
was the adopted son of Nannadêva,
293, 298; — his Râjim grant . . 291
'Toṇs,' properly Tamas, a river in Bun-
dêlkhaṇḍ and the North-West Pro-
vinces; mentioned under the ancient
name of Tamasâ . . . 126, 128
Tôramâṇa, a king of the Mihira tribe or
clan among the Hûṇas, and the father
of Mihirakula, 10, 11, 12, 160, 163; —
he came, in Eastern Mâlwa, very short-
ly after Budhagupta, 10, 11; — remarks
on the reading and interpretation of
the date on his coins, 11, 12; — his
Êraṇ boar inscription . . . 158
Traikûṭaka, a tribe (see also Trikûṭa);
the grant of the Traikûṭaka Mahârâja
Dharasêna, and another Traikûṭaka
grant, perhaps furnish early instances
of the use of the Kalachuri or Chêdi
era; but they may be dated in the
Gupta era . . . . 9 n.
tree-sculpture, with cow-and-calf, on an
inscription stone . . . 274
Trikûṭa, the origin of the name Trai-
kûṭaka, 234; — it has been identified
with Tripura or Tripurî, the capital
of the Kalachuris; but this point
remains to be proved . . . 9 n.
Tripurântaka, the god Śiva, as 'the de-
stroyer of the demon Tripura, or of his
three cities' . . . . 290
Tu-lu-h'o-po-tu, the Chinese transliter-
ation of the Sanskrit name of the
reigning king of Valabhî in the time of
Hiuen Tsiang; it has been restored
as Dhruvapaṭu, 39, 40; — and as
Dhruvabhaṭa, 51; — the king in ques-
tion has been identified with one of
the Dhruvasênas of Valabhî, 39, 47;—
with Dharapaṭṭa, 41;— with Śîlâditya
VII., . 51; — with Dêrabhaṭa, or one of
the Dharasênas, or one of the earlier
Śîlâdityas, 57; — and with Dhruvasêna
II., 64; — there are difficulties in the
way of finally determining his iden-