गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

within everything.
If this objection is raised, then the author of the sūtras gives the following
reply.
Sūtra 27
ato 'nantena tathā hi liṅgam
ataḥ—therefore; anantena—by the infinite; tathā—so; hi—indeed; liṅgam—
evidence.
It is so by the infinite. There is evidence.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
There is evidence to support both ideas: that the Supreme Lord is present
within everything, and that the Supreme Lord becomes visible to they who
meditate on Him. The unlimited Supreme Lord, pleased by His devotees' worship
of Him, shows to them His own form. He does this by His inconceivable mercy.
That should be accepted. How is this known? The sūtra explains: “There is
evidence.” In the Atharva Veda it is said:
vijñāna-ghanānanda-ghana-sac-cid-ānandaika-raso bhakti-yoge tiṣṭhati
"The Supreme Personality of Godhead, whose sweet form is eternal and full of
bliss and knowledge, becomes visible when He is worshiped with devotion."
This means that by His mercy the Lord appears before they who worship Him
with devotion. In the Nārāyaṇādhyātma it is said:
nityāvyakto 'pi bhagavān
īkṣate nija-śaktitaḥ
tāṁ ṛte paramātmānaṁ
kaḥ paśyetām itaṁ prabhum
"Although He is always invisible, the Supreme Personality of Godhead becomes
visible by His own power. Without first obtaining His mercy, who can see Him?"