गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)
Govinda Bhashya of Baladeva Vidyabhushana with Commentary
श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा
पृष्ठ 326, कुल 647 में से
संदर्भ में पढ़ेंcreates the chariots and animals yoked to chariots. In that place there are neither
happiness, nor pleasures, nor bliss. He creates the pleasures there. In that place
there are neither streams nor ponds nor lotus flowers. He creates them. He is the
creator."
Saṁśaya (doubt): Is the individual spirit soul or the Supersoul the creator of
this dream world with chariots asnd other things?
Pūrvapakṣa (the opponent speaks): The individual spirit soul is the creator. In
Chāndogya Upaniṣad (8.7.1) Prajāpati declares that by willing the individual soul
has the power to create.
Siddhānta (conclusion): In the following words the author of the sūtras gives
His conclusion.
Sūtra 1
sandhye sṛṣṭir āha hi
sandhye - in the junction; sṛṣṭir - creation; āha - says; hi - indeed.
Indeed, it says that in the junction there is creation.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
The word "sandhya" (junction) here means dream". In the Śruti-śāstra it is
said:
sandhyaṁ tṛtīyaṁ svapna-sthānam
"The third state is sandhya, or dreaming."
Dreaming is called sandhya (junction) because it stands in the junction
between wakefulness and dreamless sleep. The Supersoul creates the chariots and
other things present in dreams. Why isthat? The Śruti-śāstra explains:
sa hi kartā