गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

siddhiś ca sevā-samayaṁ pratīkṣate
bhaktiḥ pareśasya punātu sā jagat
May devotion to the Supreme Personality of Godhead, devotion that is filled
with transcendental bliss, devotion before whom knowledge and renunciation
stand, their hands folded with respect, devotion that mystic power yearns to serve,
purify the entire world.
Devotional service, by performing which one falls in love with the Supreme
Personality of Godhead and attains His association, will be described in this pada.
In order to strengthen the soul's love and devotion for the Supreme Personality of
Godhead, the Lord's glorious creation of dreams and other states of being, the
Lord's identity with His many incarnations, His appearance as the all-pervading
Supersoul, His non-identity with His worshipers, who are still one with Him in
quality, His being attained only by devotional service, His appearence in both
spiritual and material worlds, His transcendental blissfulness, His coming before
His devotees according to the devotees' love for Him, His supremacy over all, His
supreme generosity, and a great host of the Lord's other virtues and glories will
also be described here. When a person desires to love, the beloved's glories must
be understood. Otherwise there can be no love. In the beginning of this pada
will be described the Lord's creation of the world in a dream. The idea that
someone other than the Supreme Lord had created the material world contradicts
the scriptures' statement that the Lord is the creator of everything. If the Lord is
the creator of only some parts of the world, then it is not possible for the devotee
to have full love for Him. For this reason now will be shown the glory of the Lord
as the creator of all.
Adhikaraṇa 1
The Supreme Personality of Godhead Creates Dreams
Introduction by Śrīla Baladeva Vidyābhūṣaṇa
In the Bṛhad-āraṇyaka Upaniṣad (4.3.10) it is said:
na tatra rathā na ratha-yogā na panthāno bhavanty atha rathān ratha-yogān pathaḥ
sṛjate. na tatrānandā mudaḥ pramudo bhavanty athānandān mudaḥ pramudaḥ sṛjate.
na tatra veśantāḥ puṣkariṇyaḥ sravantyaḥ sṛjate sa hi kartā.
"In that place there are neither chariots nor animals yoked to chariots. He