गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)
Govinda Bhashya of Baladeva Vidyabhushana with Commentary
श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा
पृष्ठ 198, कुल 647 में से
संदर्भ में पढ़ेंmaterial universe is made from the Supreme Personality of Godhead, just as many
things are manifested from sources very different in nature, just as worms come
from honey, as elephants, horses, and other animals come from the kalpa-
drumatree, and as gold and other things come from the cintāmaṇi jewel. The
ātharvaṇikas give the following example (Muṇḍaka Upaniṣad 1.1.7):
yathorṇanābhiḥ sṛjate gṛṇate ca*
yathā pṛthivyām oṣadhayaḥ sambhavanti
yathā sataḥ puruṣāt keśa-lomani
tathākṣarāt sambhavatīha viśvam
"As a spider expands and withdraws its web, as innumerable plants sprout from
the soil, and as hairs grow on a person's body, so is the material universe
manifested from the imperishable Supreme Personality of Godhead."
Adhikaraṇa 6
Nothingness Is Not The First Cause
Introduction by Śrīla Baladeva Vidyābhūṣaṇa
Someone may object: "If the material world is different from its ingredient, the
Supreme Personality of Godhead, then before the world was manifested, it was not
already existent within the Supreme. Before it was manifested it did not exist.
Because the Supreme Personality of Godhead alone existed then, in the beginning
the material world did not exist. However this view cannot be held by they who
affirm that the the material world is real because it is created by the Supreme
Reality." If this objection is raised, he replies is the following words.
Sūtra 7
If someone maintains the material world to be unreal, then I say no. The world is
not unreal merely because it is in nature different from the Supreme Personality of
Godhead.
Purport by Śrīla Baladeva Vidyābhūṣaṇa
There is no fault in this. Why? The sūtra says pratiṣedha-mātratvāt (The world
is not unreal merely because it is in nature different from the Supreme Personality
of Godhead). The previous sūtra denied that a substance and its ingredient must
have the same nature. It is not that a thing and its ingredient are different in
substance. This is so because the Supreme Personality of Godhead becomes
transformed, becoming the body of the material world, which is by nature different
from Him. This is the meaning: Is it because 1. His nature is different from the