गान्धर्व तन्त्र (शैव-शाक्त आगम - मन्त्र-रहस्य, यन्त्र एवं देवतोपासना सटीक)

According to the inner meaning, the mantra reminds
of the identity between Śiva, the teacher and the disciple.
According to the Kaulika meaning it reminds of the
identity between the mantra, the diagram, the deity, the
teacher and the disciple. Identity between the mantra and
the diagram is thus established—
3 लs = 3 rectangles, 3 सs = 3 circles enclosing the
two lotuses, thrice three parts of ह्रीं i. e. हर्ड = 9 triangles,
3 हs = one 14 sided figure and 2 decagons, 3 कs = the centre.
Identity. between the diagram and the deity is shown
as below -
One hundred and eleven deities that are worshipped
in the different parts of the diagram attend upon the Devi
and hence she is the main deity of the chakra. She is also
manifest in the form of the planets counting nine as she
constitutes the essence of the moon, the sun and the fire,
volition cogination and action, Sattva Rajas and Tamas.
She appears in the form of constellations representing
sense organs (5) active organs (5) sense and action objects
(10) mind, wisdom, ego, chitta, matter, qualities, and spirit.
The six Yoginis Dākinī to Hākinī as presiding deities
of the six constituents of the body skin, etc. and the eight
mothers Brāhmī etc. as presiding over vowels, gutturals,
palatals, linguals, dentals, labials, semi vowels and aspirates
are mere representations of the Devi. As one with the ten
vital currents, limited soul and supreme soul she appears