प्राचीन भारत में शिक्षा (डॉ. ए.एस. अल्तेकर - गुरुकुल एवं बौद्ध विहार शिक्षण इतिहास)

268 EDUCATION IN ANCIENT INDIA [App.
facilitated by the fact that the time for the ritual, the
4th to the 7th year, was suitable also for the com-
mencement of primary education. The number and
nature of the locks of hair to be kept at the time of
the tonsure ceremony had close connection with the
Vedic sages with whom the family was believed to be
connected¹; this may also have suggested a synchroni-
sation of the commencement of primary education
with the celebration of the chaula-karma.
SECTION B.
UPANAYANA (INITIATION²) RITUAL
Upanayana, its Meaning and Significance
Upanayana literally means taking a student to a teacher
in order to hand him over to the latter for his education:
The ritual was originally performed when a student
commenced his Vedic education under the supervision
of a teacher, with whom he usually lived. It was not
an obligatory ritual ; if a student was unfit by character
or calibre to receive the Vedic education, he was not
admitted to its privillege.³ If, on the other hand, during
the course of his education, he had to go to a different
teacher, the ritual had to be repeated. Nay, it was felt
that it should be performed again even in the case of

1. Cf. यथर्षि शिखां विदधाति । A. G. S., XVI, 6:
   दक्षिणेन कपर्दो वसिष्ठानां उभयतोऽत्रिभार्गवकाश्यपानां
   पंचचूडा आंगिरसाम् । V.G.S., section 4.
   2 The popular English translation of the name of the ritual
   by 'Thread Ceremony' does not convey its real meaning at all. The
   wearing of the sacred thread was quite a minor element in the ritual.
2. अशूद्राणामदुष्टकर्मणामुपानयनम् । Ap. Gr. S., 1.1.5.
   विद्या ह वै ब्राह्मणमाजगाम गोपाय मां शेवधिष्टेऽहमस्मि ।
   असूयकायानुजवेऽयताय न मा ब्रूया वीर्यवती तथा स्याम् ॥
   Nirukta, II. 4.1.