योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

बैठा ब्रह्म अगनि परजलै ।
baiṭhā brahm agni parjalai |
§ 49(2). Seated, moving (the procreative life-force energy)¹ in a
repeated up-and-down motion causes (one) to be brought near (to)
the supreme fire² (when) the absolute highest point of the sap
springs out (of the top of the head) like a fountain³.

1. Kuṇḍalinī.
2. Kālakarṣī, She, the Supreme Power that
   shines within the cavity of Brahmā (the
   hiraṇyagarbha).
3. अभिषेक (abhiṣeka).
   आडै आसणि गोटिका बंध ।
   āḍai āsaṇi goṭikā bandha |
   § 49(3). Remaining seated, in (this) union, (work hard to) pull and
   draw (up the sublimated procreative life-force energy, churning it
   up-and-down repeatedly) to lead (the) wild horse¹ (to) run (and rise
   up).
4. Wild horse (the yogin) of goṭikā bandha
   (breathing furiously in and out through
   the nostrils).
   जावत प्रथिमी तावत कंध ॥ ४९ ॥
   jāvat prathimī tāvat kaṃdha || 49 ||
   § 49(4). In this manner, drive this on faster, pressing (the energy)
   upwards (and back downwards) quickly to excite and make (the
   sublimated procreative seed) flow upwards (above the skull);
   stretching, extending the (rigid) swelling (energy upwards)
   sprouting above the head and spraying out (like water).
   Śábda 49 of the Gorakh Bānī (saṃdhā-bhāṣā translation).
   देहो ब्रह्मत्वम् आयाति जलतां सैन्धवं यथा ।
   अनन्यतां यदा याति तदा मुक्तः स उच्यते ॥ १८६ ॥
   deho brahmatvam āyāti jalatāṃ saindhavaṃ yathā |
   ananyatāṃ yadā yāti tadā muktaḥ sa ucyate || 186 ||
5. The body attains the state of being Brahman, just as salt (attains) the state of being water¹.
   When one attains non-difference, then he, that (person) is said to be liberated.
6. Dissolved in water, losing its individual identity.
   चिन्मयानि शरीराणि इन्द्रियाणि तथैव च ।