योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

द्विधैव सम्प्रतीयेत तज्जन्मान्तरभेदतः ॥ १५५ ॥
dvidheva sampratīyeta taj janmāntarabhedataḥ || 155 ||
155. That which is indeed perceived as two-fold, arises due to splitting (away from) the womb¹ in
former births or incarnations.

1. From the primordial light of the ‘shining womb of all creation,’ i.e., being re-born back into the world (of division).
   क्रमेण प्राप्यते प्राप्यमभ्यासादेव नान्यथा ॥ १५६ ॥
   krameṇa prāpyate prāpyam abhyāsād eva nānyathā || 156 ||
2. That which can be obtained is indeed achieved gradually, step-by-step, by repeated practise
   and not otherwise.
   एकेनैव शरीरेण योगाभ्यासाच्छनैः शनैः ।
   चिरात्सम्प्राप्यते सिद्धिर्मर्कटक्रम एव सः ॥ १५७ ॥
   ekenaiva śarīreṇa yogābhyāsāc chanaiḥ śanaiḥ |
   cirāt samprāpyate siddhir markaṭakrama eva saḥ || 157 ||
3. By the same single body, through the gradual practise of yoga, perfection is achieved after a
   long time, that is indeed the regular pace of the monkey¹.
4. Hanumān, son of the wind (the breaths energy).
   योगसिद्धिं विना देहः प्रमादाद्यदि नश्यति ।
   पूर्ववासनया युक्तः शरीरं चान्यदाप्नुयात् ॥ १५८ ॥
   yogasiddhiṃ vinā dehaḥ pramādād yadi naśyati |
   pūrvavāsanayā yuktaḥ śarīraṃ cānyad āpnuyāt || 158 ||
5. If the body perishes due to negligence, without achieving yoga perfection; endowed with
   (knowledge from) past (memory) impressions, one acquires another body.
   ततः पुण्यवशात् सिद्धिर्गुरुणा सह सङ्गतिः ।
   पश्चिमद्वारमार्गेण जायते त्वरितं फलम् ॥ १५९ ॥
   tataḥ puṇyavaśāt siddhir guruṇā saha saṅgatiḥ |
   paścimadvāramārgeṇa jāyate tvaritaṃ phalam || 159 ||