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[SŪ. 1. 1. 23.
ADH. 8.] VEDĀNTA-PĀRIJĀTA-SAURABHA 71
the difference of Brahman from the individual soul, within which He
abides, is established.
Here ends the section entitled ‘That which is within’ (7).
Adhikarana 8: The section entitled ‘The ether’
(Sūtra 23)
SŪTRA 23
“(BRAHMAN IS DENOTED BY THE WORD) ETHER, ON ACCOUNT OF
HIS CHARACTERISTIC MARKS.”
Vedānta-pārijāta-saurabha
In the text. ‘“What is the final refuge of this world?” “The
ether”, said he’ (Chānd. 1.9.1 ¹), that which is denoted by the term
“ether” is the Highest Self. Why? “On account of his characteristic
marks,” such as, being the creator of all, and the like, mentioned in the
text: ‘All these things, verily, arise from the ether alone’ (Chānd
1.9.1 ²)
Vedānta-kaustubha
In this manner, it has been shown, on the ground of the peculiar
qualities of Brahman, the topic of discussion, that the text: ‘Now,
this golden person who is seen within the sun’ (Chānd. 1.6 8) and
so on, refers to Brahman, the topic of discussion. Now, it is being
shown that the text: ‘“What is the final refuge of this world?”’ and
so on too (Chānd 1.9.1) refers to Him, on the ground of the character-
istic marks of Brahman.
In the Chāndogya, we read the following under the dialogue
between Śālāvatya and Jaivali. ‘“What is the final refuge of this
world?”’ ‘“The ether,” said he, “All these beings, verily, arise from
the ether alone, disappear into the ether; for the ether alone is greater
than these, the ether is the supreme refuge”’ (Chānd. 1.9.1). Here
a doubt arises, viz. whether the elemental ether is meant by the term
‘ether’, or the Highest Self. What is reasonable here? If it be sug-
gested. As it is so well-known in the world and as it is declared also
by Scripture to be the cause of the elements beginning with the air,
1 Ś, R, Bh, ŚK, B.
2 Ś, R, Bh, ŚK, B